Ron Rienstra is associate professor of preaching and worship arts at Western Theological Seminary and co-author of Worship Words: Discipling Language for Faithful Ministry (Baker Academic, 2009).
Articles by this author:
- Centering Our Praise in God
Each spring at Western Theological Seminary we hold an end-of-year awards convocation, as do many educational institutions. It’s a special ceremony to celebrate God’s gifts to the whole community and to honor students who have made particularly good use of those gifts. Awards are granted for excellence in biblical studies, church history, ethics, missiology, preaching, pastoral care, systematic theology, and so on.
- Here on Jesus Christ I Will Stand; La Uncion; Faithful Is Our God; Sixfold Amen
One of my favorite churches is the beautiful Cathedral of Our Lady of the Angels in Los Angeles, California. While this church has many striking and meaningful features, I especially love the majestic earth-toned tapestries hung along each side of the nave.
- Pastoral Prayer as Pastoral Care
Pastors know that one of the most significant things they do in their ministry is pray for and with their parishioners. When the sorrow of a recent loss, or the fear of what a cancer may do, or the joy of two lives joined together compel people to ask their pastor (or anyone else!) to pray for them, the one sitting in the living room chair or beside the hospital bed is, in fact, standing on holy ground.
- Resources Culled from a Blog
- A Web-based Teaching Tool for Worship Teams
New times call for new tools. I learned that lesson these past months as I struggled to find adequate “together” time with the worship interns at Fuller. We have a set time to meet, of course, but there is so much to do just to get ready for worship that we don’t have the leisure for genuine schooling. It’s important for us both to plan and to do regular reflection on our weekly worship planning; we need concentrated as well as casual interaction in order to bring our lives and work into conversation.
As the new chapel interns at Fuller Seminary gathered to begin planning worship at the beginning of the year, it became apparent that we had a problem. After we’d assembled our raw materials—piles of hymnals, sheaves of guitar fake sheets, and stacks of songbooks, there was little room left on the table for our pencils and notepads. The collection was just too cumbersome to work with.
Ron Rienstra and his family spent a semester in London, England, in 2004.
Blogs by this author:
I occasionally consult with churches who are looking for renewal and revitalization in their worship. Often these churches tell me that they are hoping that I can help them negotiate a transition from offering "traditional" to offering "contemporary" worship. (Though I have consulted with churches moving in the other direction!)
Not long ago I was speaking at an evangelical Christian college in the Midwest. After my presentation, a young woman, a leader of the praise band in her church, invited me to think with her about a frustration she had: "What do you do when you only get 15 minutes for worship?" she said. "I need more time than that to get the congregation from here," she said, raising her arms above her head, and waggling her hands, "to here," she said, lowering her arms and folding her hands gently together in front of her, just above her waist.
Not long ago I found myself on a Sunday morning visiting a church where some friends of mine are the pastors—Jim and Steve the lead pastors, and Mark in charge of music (their names have been changed here). The worship was wonderful – strong preaching wedded to both missional and sacramental sensibilities. The people were friendly, the music eclectic and excellent, the Spirit alive in the sanctuary. Yet there were a few moments where I cringed when we sang songs with sexist language in them.
I am a frequent lurker — and occasional participant — in an online discussion group on Facebook. It is comprised of worship pastors and other people responsible for the liturgical life of their gospel communities. We ask each other questions. Not ivory-tower abstract questions, but real-life theological/worship-leader questions.