George Barna says you have to. Lyle Schaller says you ought to. Evangelists say you need to. The idea of creating a new worship expression, "contemporary" in character, alongside your present worshiping community is racing like wildfire through congregations all across North America.
The dearest idol I have known, whate'er that idol be,
help me to tear it from thy throne
and worship only thee.
William Cawper, 1772
We all know starry-eyed couples who are more "in love with love" than anything else. They are, alarmingly, hardly focused on each other at all. Their energies are more consumed with the details of the wedding day than with the ongoing realities of the life-long marriage afterwards.
In 1990 the congregation of Southern Heights Christian Reformed Church in Kalamazoo, Michigan (a thirty-year-old, largely white-collar congregation) had reached an important point in its history. By the members' own admission, the congregation had "stalled" for a number of years and needed to clarify its direction and begin moving forward. Some questioned whether it was good stewardship to continue paying the bills for a less-than-effective ninety-family congregation.
In some ways, Judas and Peter were not that different: They both sinned. One could argue thatjudas's betrayal was worse than Peter's denial. But Jesus' words in Matthew 10:33 indicate that Peter's sin was deadly serious too: "Whoever disowns me before others, I will also deny before my Father in heaven."
In most Reformed and Presbyterian churches people do not kneel during prayer. Should they?
About one hundred years ago Abraham Kuyper, renowned Dutch theologian and prime minister of the 'Netherlands, addressed this question. His firm answer: Yes.
In the paragraphs that follow, Kuyper explains that kneeling was still customary as late as 1618, at the Synod of Dort. Various reasons and circumstances led to a change soon after that. But not very good reasons!
Looking Back, Looking Ahead at Changes in Worship: An interview with James F White, one of North America's foremost liturgical scholars
Dr. James F. White is currently professor of liturgical studies at the University of Notre Dame, South Bend, Indiana, where he has supervised nearly twenty Ph.D. dissertations on worship-related topics. His sixteen books on worship include A Brief History of Christian Worship, An Introduction to Christian Worship, and Protestant Worship: Traditions in Transition, all texts that are frequently assigned in college and seminary courses on worship.
Have You Seen the Angels? A series of Advent and Christmas services: a series of Advent and Christmas services
It's fall. You are already noticing the Christmas catalogues showing up in your mailbox. Though school has barely begun, your calendar tells you it is time to plan for Advent and Christmas. And the very thought of it makes you tremble just a little.
Though it has faded in importance over the last few decades, the godparent relationship has had a long and distinguished history in the church. Traditionally chosen by the parents of a child and present at baptism, godparents played a number of roles in the life of a baptized child. Sometimes they even assumed the parental role when the parents were unable to for some reason. Perhaps most important, godparents were responsible with the parents to insure that a child received the proper spiritual training.
Preaching to children is nothing new. It's been | happening—in one form or another—as long as children have been part of the church. Even some of the older sermons in print include occasional invitations to the "boys and girls" to listen carefully because this is "especially for you." And as early as the 1800s publishers found a market for collections of children's sermons.