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Content about Lent

December 1, 2010

Props and Set

Eleven medium-size rocks, ten on a large black cloth at stage left and one at front, center stage. Metal wheelbarrow at back, center stage. Wooden cross, stage right. Lighted Christ candle on a high table next to Narrator.

Participants

Narrator; Person (dressed in black and wearing black gloves); Judas; Jesus; False Witnesses; High Priest; two Servant Girls; Peter; Observer; Pilate; Crowd (can be made up of False Witnesses, two Servant Girls, and Observer); Soldiers

December 1, 2010

A van-load of Southern Baptists from the hills of West Virginia drives 160 miles to meditate on a Stations of the Cross art exhibit—twice? What’s wrong with this picture?

December 1, 2009

Some time before Lent our pastor, Al Van Dellen, announced the theme of his Lenten messages: “Crucified—by My Hand.” The topics were Judas, Nicodemus, Peter, and the Centurion. I immediately thought of the wonderful readings from the drama “We Were There” by Marla Ehlers (see RW 58). We used Ehlers’s portrayals of Judas and Peter on the appropriate Sundays, and I wrote readings for Nicodemus and the Centurion, along with a service plan for the Centurion. I’m hoping others may find these useful!

December 1, 2009

The comforting smell of baking bread may evoke childhood memories of your mother’s kitchen or remind you of leisurely Saturday mornings sitting at the local bakery with the newspaper and a cup of coffee. But few people associate that lovely aroma with church services, even though bread figures prominently in worship.

December 1, 2008

When I was growing up, there was no such thing as Lent—at least not in my church. We did know about Palm Sunday. That was the day the Sunday school kids made palm branches out of paper, though we didn’t do the whole processional with palms that is so common today. And of course we went to church on Good Friday and Easter. But I didn’t hear of Lent, Ash Wednesday, Passion Sunday, Maundy Thursday, and the Easter Vigil until my college years.

December 1, 2008

In addition to teaching and praise, the psalms can be a great resource for prayer. Those appointed by Year B of the Revised Common Lectionary lend themselves particularly well to that. What follows are examples of the psalms for Year B used as building blocks for prayers of the people for Lenten Sundays.

December 1, 2008

The Revised Common Lectionary offers a three-year plan of Scripture readings (Years A, B, and C). The Lectionary does this so that once every three years, public worship services can include readings from every book of the Bible.

December 1, 2008

“Those who cling to worthless idols forfeit God’s love for them. But I, with shouts of grateful praise, will sacrifice to you. What I have vowed I will make good. I will say, ‘Salvation comes from the LORD.’”
—Jonah 2:8-9

“A wicked and adulterous generation asks for a sign! But none will be given it except the sign of the prophet Jonah.” “And now one greater than Jonah is here.”
—Matthew 12:39, 41

December 1, 2008

Every time our worship planning team faces another major season of the church year, the same nagging worry creeps into the back of our minds: Can we come up with any new creative ideas for this season? You’ve probably been there too (which is why you’re cruising this periodical for ideas, right?).

Every year I stick to my guns and assure the team that all we need to do is open ourselves up to the Holy Spirit, listen with curiosity to the pastor’s ideas for the next sermon or series, and be faithful in collaboration.

December 1, 2008

Every few years it happens, often around Easter. Questions about the life and ministry of Jesus are still so interesting to so many people that one, two, or even three of the major weekly newsmagazines in America will run cover stories about him. Few celebrities get their faces on the covers of such magazines all in the same week. Yet centuries after his death and resurrection, Jesus still generates a lot of press—not only for what he did or said but for the core question of who he is.

December 1, 2007

Lent begins in dust and ash: “Remember that you are dust, and to dust you will return.” Many an Ash Wednesday I have left worship and gone into grocery stores or ridden public transportation with ashes on my forehead. When I next glance at myself in a restroom mirror, I quickly wipe off the smudge. The dust is met with water and washes clean away.

December 1, 2007

Background

This liturgy has three movements: confession, assurance, and rededication. It’s as though the reconciliation part of worship that is common in many Reformed churches is magnified to encompass the entire service.

Because I refer to him in the meditation, I used Saint Augustine’s words about finding rest in God as the opening sentences. This theme is immediately picked up again in the gathering hymn, especially in stanza 4. Another
communion hymn that echoes this theme is “In the Quiet Consecration” (PsH 302).

December 1, 2007

Background

This liturgy has three movements: confession, assurance, and rededication. It’s as though the reconciliation part of worship that is common in many Reformed churches is magnified to encompass the entire service.

Because I refer to him in the meditation, I used Saint Augustine’s words about finding rest in God as the opening sentences. This theme is immediately picked up again in the gathering hymn, especially in stanza 4. Another
communion hymn that echoes this theme is “In the Quiet Consecration” (PsH 302).

December 1, 2007

This is the second of a two-part series on the church year. Part 1 presented a general context for the use of the church year and a brief introduction to the Christmas cycle. This installment will discuss the Easter cycle—the most ancient of the church’s celebrations—as well as the twentieth-century developments that have pointed us back toward this useful tool for telling the good news.

December 1, 2007

The three songs presented here are taken from the soon-to-be-released collection Singing the New Testament—a wonderful new resource based on texts from Matthew to Revelation and jointly published by the Calvin Institute of Christian Worship and Faith Alive Christian Resources. In RW 85 we introduced three Advent and Christmas songs from this collection. Here are three more songs: two from the gospels and one from Romans 8.

December 1, 2007

This is the second in a series of articles about encouraging faith formation in your congregation’s worship.

December 1, 2007

During Lent 2004, our church focused on its furnishings as a way of learning how God uses the ordinary things in our lives to make the common holy.

March 1, 2007

Our church follows the seasons of the Christian year and the lectionary Scripture passages, changing banners and colors accordingly. When we planned a service called “Singing Through the Christian Year,” it provided us with the opportunity to “walk through” the Christian year in one evening and to reprise many of the choir anthems we had learned and used in services over the past year.

December 1, 2006

This drama was designed to be presented by two middle-school age boys as an introduction to the season of Lent. It was submitted by Tom Vos, pastor of First Christian Reformed Church, Wellsburg, Iowa .

David: Hi, Tom! What’ve you been doing?

Tom: Hey, David! I’m all about basketball right now. You too?

David: Yeah, it’s real exciting: all the games—girls’ and boys’ tournaments, the Big Ten . . .

December 1, 2006

A familiar feature of Advent and Christmas worship both at home and in church is the Advent wreath. Each Sunday of Advent another candle is lit, culminating in the lighting of the Christ Candle on Christmas Day.

Less familiar to many is the Lenten triad—an adaptation of the Advent wreath that can also be incorporated into individual or family devotions or used in congregational worship.

December 1, 2006

Lent is a time for reflection on the Passion of Christ as well as on our own lives. As the visual ministry team at St. Timothy, our challenge was to bring the Passion of Christ to our congregation in a tangible, intimate, visual way. We also wanted the message of the Passion to progress weekly, reminding the congregation of the previous week’s message without taking away from the message of the day.

December 4, 2004

I’ll admit that I’m not too fond of sin. I’m speaking, of course, as a pastor and a preacher describing a bias in my preaching that I’ve carried for years. Too often in my experience the church has been a “guilt-giving culture,” and I have committed myself to preaching grace.

December 4, 2004

Our Lent series this year focused on the theme of sin. We used the seven deadly sins as a guide to examine our sin in some of the services. The first week of the series was a very general introduction to sin. The second week we introduced the seven deadly sins, using dirty rags to represent each of the sins.

December 4, 2004

Our Lent series this year focused on the theme of sin. We used the seven deadly sins as a guide to examine our sin in some of the services. The first week of the series was a very general introduction to sin. The second week we introduced the seven deadly sins, using dirty rags to represent each of the sins.

December 4, 2004

The song “Hear the Cry of My Heart” was composed for a Lenten series at Neland; we wanted a song that would directly articulate the “cries” mentioned each week. I composed the verses around a particular meter. Leah Ivory came up with several compositions and we chose which melody we thought best expressed the mood of crying out to God.