Advent is a time of waiting, but it can also be a very meaningful time of confession. These four litanies for confession and assurance are designed for consecutive use during the four Sundays in Advent.
First Sunday in Advent
Song: “O Come, O Come, Immanuel” (st. 1-2, sung by choir) LUYH, CH 245, PH 9, PsH 328, SFL 123, SWM 81, TH 194, WR 154
First Sunday in Advent
Jesus said, “I am the light of the world.”
Somewhere inside the busyness of the “real world” there’s “rest,” but it can be hard to find. Although we look for it in various places, it is often elusive or fleeting, at best. Today, I want to introduce you to a man who was forced to learn the hard way to find rest. Zechariah was a priest. You can find the word “rest” inside the word “priest,” but Zechariah had a hard time finding it. His story helps me, and I hope it helps you too. This is the story of Zechariah.
The following theme, objective, and structure outline is reminiscent of the lesson plans teachers prepare for their classes. As worship planners it would be a great discipline to use similar categories for our planning.
Week 1: Jesus, Our Good News
Colossians 1:1-8, 28-29
Lighting of Advent Candle
Because Advent can be a hectic time of year, our Creative Arts Team wanted to give worshipers the opportunity to slow down. For the four Sundays of Advent we intentionally set aside time at the beginning of each worship service to enable worshipers to take a breath, reflect, and focus on the coming Savior. It was our hope that this slow-paced opening would help us all “wait for the Lord.”
It’s not surprising that the topic of lament is generally ignored in November and December. During this time, when sparkling window displays surround us and manic Christmas music streams from every department store, lament seems shockingly discordant with the season—an inappropriate drifting from “the Christmas spirit.” Though some churches do seek to minister to those who experience grief, loss, and loneliness during Advent, lament is not generally a part of our church services.
All families develop rituals and traditions. In one family, the grandmother always cut off one end of the Easter ham and baked it in a separate pan. When someone eventually asked Grandma about the symbolism behind this ritual, she laughed and said there was no symbolism. For the many decades she’d been in charge of the Easter feast, she’d never had a pan big enough to hold the whole ham, so she always cut it. It was as simple as that.