Note: This litany has been adapted from Psalm 20:6, Revelation 5:12, and Romans 8:34.
Loving God, merciful Father, we wonder at your surpassing goodness, but we are discouraged by the evil we see in this world and in ourselves. We long to be your humble and faithful servants, but we always fall short. Even when we think we are doing your will, we are often deceived. How long before you bring an end to the world’s suffering?
How long, O Lord?
Reader 1: Remember the former things, those of long ago; I am God, and there is no other; I am God, and there is none like me. (Isa. 46:9)
Reader 2: I make known the end from the beginning, from ancient times, what is still to come. (Isa. 46:10a)
Reader 1: We remember Christmas—the former time when Jesus, the Son of God, was born in human flesh, emptied of his glory.
Sing! A New Creation includes a delightful little sung meditation by John Bell of the Iona Community that has as its opening line, “Take, O take me as I am; summon out what I shall be” (SNC 215).
Our God goes up with shouts of joy!
Our Lord ascends to the sound of trumpets!
All: Sing praises to our God, sing praises!
Sing praises, sing praises to our King!
The Almighty rides in triumph.
The Almighty leads captivity captive.
Who shouts for joy?
It seems to me that people are no longer asking the question to which the ascension is the answer. For the Reformed tradition, the doctrine of God’s transcendence, God’s otherness, God’s glory, and God’s sovereignty are central, coupled with an awareness of God as our Creator, the one for whom we are made. Such an understanding of God raises the need for a mediator as our most profound existential question.