I was struck by a question asked by a California reader in the previous issue of Reformed Worship: “I’m too concerned for the details of the service to really enter into worship. Any advice?” (RW 71, p. 44). That’s one problem.
A deeper problem arises when a worship leader is too burdened—for whatever reason—to be able to worship, and yet is called to lead others. That’s another kind of problem.
My most distant memory of prayer in worship goes back to the “long prayer” in the Reformed Church in the Netherlands. Long it was, as the dominee covered our personal and communal sins; the needs of God’s kingdom and the Dutch kingdom as well as the rest of the world; the suffering of Sister Jacoba, who had pain in her left kidney; the cause of missions in Suriname; and an outline of the sermon.
With this issue, Reformed Worship begins its seventeenth year. Not very old, as journals count years, but when we stopped to think about it, a surprise even for our staff. Many of you have been subscribers since the first issue; many others buy back issues when they begin subscribing. We have a remarkably loyal readership, and we’re grateful.
Justice + worship = passion. That succinct one-liner was offered by Elise, a college student, in response to two days of exploring the relationship between justice and worship at a recent conference (cosponsors included Reformed Worship and the Calvin Institute of Christian Worship) at The King’s University College. Clearly she sensed that seeking and doing justice and offering worship are essential companions in the Christian life.