Sometimes my three-year-old daughter wants to join me for worship instead of attending her Sunday school class. On one such Sunday, I ran down the litany of things she would not be allowed to do during worship if she stayed. I told her she wasn’t allowed to walk around, crawl on the floor, or talk; she would need to sit still and listen. Innocently she looked at me and asked, “Am I in time out, Mama?”
Is it possible that my desire for the logical, the factual, and the easily comprehensible has kept me from seeing, experiencing, and maybe even believing that God is at work here and now? That’s the question that arose in my mind (or was it my soul?) as I read through the articles in this issue.
When I was growing up, there was no such thing as Lent—at least not in my church. We did know about Palm Sunday. That was the day the Sunday school kids made palm branches out of paper, though we didn’t do the whole processional with palms that is so common today. And of course we went to church on Good Friday and Easter. But I didn’t hear of Lent, Ash Wednesday, Passion Sunday, Maundy Thursday, and the Easter Vigil until my college years.
If you’re like me, you find the cover of this issue of RW thought-provoking. Chris Stoffel Overvoorde’s That Glorious Form stops us short and makes us think. The Christ child in a crown of thorns? It’s not a pretty picture. It’s not the typical picture of Advent and the Christmas season. If given the choice, we would rather focus on the perfect, beautiful baby in the manger with the loving gaze of his mother and father falling upon him. We prefer the pretty picture.
Several articles in this theme issue explore the sacrament of the Lord’s Supper—or Holy Communion, or Eucharist—all names that offer different angles on the mystery of our union with Christ. We can discuss the sacrament and we can experience it, but we will never fully understand the mystery expressed in Jesus’ teaching in John 6: “I am the bread of life” (v. 35). The bewildered disciples respond, “This is a hard teaching” (v. 60). Indeed.