Have you ever noticed how often Jesus’ teachings startled people? So many of his remarks seem, at first, to come out of the blue. For example, once he stood up in the temple on a high feast day and shouted, “If anyone is thirsty, let him come to me and drink!” (John 7:37, NIV)
Earlier this year, an elderly member of our congregation died. She had been prepared for many years and had spoken frequently about her readiness for death. Her legal and medical documents were in perfect order. Her funeral was prepaid and prearranged with the local funeral director; she had chosen her casket, flowers, and, presumably, everything else related to the “final disposition” of her body. Her preparedness was well known to her family, her pastors, and her friends.
Easter sometimes falls during spring break, when many families travel. This piece is not so much for worship planners as for families in your congregations who may be away from their home church; you may wish to consider using it in your church newsletter.
Some models of campus ministry center around student worship. Many do not. Regardless, articulating a Reformed identity does give rise to some thoughts about what characterizes distinctively Reformed worship. Here are a few thoughts on Reformed worship from the “back door” of campus ministry.
Reconciliation is a process. It is a long and often difficult road through truth and justice aimed at the restoration of broken relationships, in order to establish a new reconciled reality. There are no quick-fix solutions, no shortcuts or easy roads. The process of reconciliation that is taking place in the church in South Africa illustrates the challenges and offers guidelines for rituals of reconciliation that can help the church worldwide address its ongoing need for reconciliation.
In a culture obsessed with health, it is perhaps too tempting to describe everything in terms of health. But health-related metaphors are easily understood and often are illuminating—the kind of metaphors that communicate well in church newsletters and choir bulletins.
On February 18, 2003, a Tuesday morning, Immanuel Christian Reformed Church of Brampton burned down almost completely. Many of us stood that morning watching the firefighters struggle to control the flames as we struggled to comprehend what was happening. The congregation experienced mixed emotions. Erick and I had been in Brampton for less than a year, so we hadn’t yet become attached to the building; others struggled, knowing that the building had been in need of expansion or revamping to become a more functional space.
Soon after September 11, 2001, I received requests from various congregations throughout the United States for permission to sing from “A Congregational Lament” in worship services. They needed a song to fit the evil besetting them. They wanted to mourn the terrible loss of life and to cry out to God for the Lord to lessen their pain somehow in what seemed so brutally destructive. As believers they wanted to sing a sad song of faith that did not pretend in Stoic fashion to take on the chin whatever happens.
One church is dealing with a major conflict between the pastor and the elders. Another is struggling to keep together factions that have polarized over changes in worship. A third is reeling from the sudden suspension of its pastor. A fourth is grieving over the tragic death of a child. A fifth is facing the loss of a large portion of its membership; yet another is adjusting to the consolidation of a smaller congregation into its midst.
I first saw Stuart Townend at a Worship Together conference in Waterloo, Ontario, two and a half years ago. He led the worship, and his voice, combined with a musical sensitivity to the needs of the songs and the Holy Spirit, culminated in a session that I will long remember. I came home that night inspired by a new song that is becoming a well-known, modern hymn for the church: “In Christ Alone” (see p. 33). My aim here is to introduce readers to a gifted songwriter who has written many new songs for the church.