At key moments in their history, God’s Old Testament people renewed their covenant relationship with God. The following service is based on one of those moments as chronicled in Joshua 24. It invites the congregation not only to remember but also to rehearse and reenact the story as their own. Some congregations find such a rehearsal of God’s covenant particularly meaningful as they transition into a new year.
Scripture: Joshua 24:1
While candlelight services often take us through the Christmas story with opportunities to sing beloved carols, this service is unique in that it focuses on our wilderness. So many of us relate to that dry place, that dark place, that lonely place, a place of despair, of yearning. The world around us is such a place, and it is to such a place that Christ came to be our Light. This service provides a beautiful and meaningful way to approach Christmas.
For centuries, John 1 has offered the church perhaps its favorite Advent text outside of the birth narratives of Luke. But have we ever stopped to think about what was going through the mind of the author when he chose the word logos (word) to describe Jesus? Perhaps we are so used to the strange choice that we don’t realize how inscrutable it sounded the first time Western ears heard it. But make no mistake: it was utterly clear and eminently meaningful to John’s original audience.
Every fall as we approach the Advent and Christmas seasons, I find myself searching for an entry point to these annual celebrations. What will “ignite” the planning process? Which idea, word, image, or song will come to mind and become the foundation of the eventual Advent chapel service at school or Christmas Eve celebration at church?
This Psalm 23 litany is designed to be read by people from three different generations—whether from the same family or from different families. It provides a low-stress way for people of all ages to participate in the worship service. This litany would also be a beautiful addition to a family reunion, funeral, or even a wedding.
The three parts are indicated like this:
Gen 1 = first generation person
Gen 2 = second generation person