“I don’t like change,” I wrote in a previous editorial. Since transitions include change, I don’t like transitions much either. Transitions are difficult and scary times, since the future often seems unclear.
Articles in this issue:
Christian worship praises the Father, Son, and Holy Spirit, but in practice we find it far easier to worship the first two persons of the Trinity than the third. This is reflected in the hymns that we sing. Songs that praise the Father or Jesus Christ far outweigh songs of praise to the Spirit. In fact, most of the time the Spirit is only praised when included as the third stanza of praise to the Trinity (“Father/Jesus/Spirit we love you”).
A Call to Confession
Brothers and sisters, hear these words from Galatians 5:
So I say, live by the Spirit, and you will not gratify the desires of the sinful nature. For the sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other, so that you do not do what you want (NIV, 1984).
Drama: Christian, Grimes, and Allgood
Characters: Christian, Grimes (who represents a devil), and Allgood (who represents the Spirit)
This psalms service is based on a lessons and carols format that grows out of a thoroughly Reformed theology of Scripture. Third Church has developed an appetite for services where long portions of Scripture are woven with song, prayer, and silence. The development of Advent and Good Friday services that use this form has led to the planning of other types of services that use this pattern as well.
All: We believe in one God,
the Father almighty,
maker of heaven and earth,
of all things visible and invisible.
People: We believe that God the Father is our Creator.
Reader 1: All things came into being through him, and without him not one thing came into being. (John 1:3, NRSV)
Many congregations wrestle with the question of who should lead them in worship, especially in spoken prayer. Historically this has been the task of the pastor, but there is much to be gained by including the different voices of the congregation in the leading of prayer and in other parts of worship. Read the following testimony from one church that has moved toward such a practice and what they discovered along the way.