Eleanor Vander Linde loved music! She hummed through her housework, she sang in the church and community choirs and she provided music lessons for her four daughters—who all grew up loving and performing music. In a short memoir of her life Eleanor wrote, “My whole life I lived with music, music in my heart, mind and voice!” In honor of Eleanor, I’m sharing two lessons that we, who also love music, might learn from.
Throughout church history and across denominations, God’s people have given a privileged place within worship to the reading of the Ten Commandments. In my experience, the Ten Commandments have usually been included as a Call to Confession or as a Call to Holy Living. In the first instance, our attention is drawn toward how we have fallen short of God’s expectations. Our sin is exposed. In the second, we are called to live more faithfully in response to God’s grace in Jesus Christ.
Many churches are struggling to appeal to Millennials. Generally speaking, Millennials are those who are born between the early 1980s and the early 2000s. As a Millennial, I have witnessed the church’s efforts to attract me, keep me engaged, and stay relevant to my generation. It is my goal here to speak to this struggle firsthand from my research and personal experiences.
When an international student moves to the United States, and starts watching American football or baseball, they are often perplexed. When a North American student explains the game, they start to appreciate it. But when they hear a true fan of the game respond to a brilliant play by exclaiming “now that was amazing,” then their attention is focused in a new way. That exclamation—a testimonial, really—becomes an invitation not just to understand the game, but to fall in love with it.
I knew it would be an emotionally heavy week. Recently, I participated in a Mental Health First Aid training offered by Mental Health Canada. In a similar way to a Red Cross first aid course, this course is designed to equip first responders with information, skills, and resources needed to identify and provide care to someone experiencing a mental health crisis. I highly recommend this course for those who are in the Canadian context and can access it.
The Evolving Discussion of Worship and Mission
It was so predictable that it became comical. The third Monday of the term students walked into the “Foundations of Worship” class that Karen deMol and I taught together at Dordt College with their heads hanging, eyeing us suspiciously, holding their worship reflection assignments in their hands.
Who Needs It?
It is a hazardous thing to criticize a worship song. The songs we sing in church are dear to us—sacred even. Their potency comes from the fact that, over time, the songs become a part of us. Like eating and drinking, the rhythms and rhymes of these songs have a way of seeping deep into our marrow.
So it is with a bit of trepidation that I criticize the much-beloved hymn below.
Liturgophiles Gone Wild
Many of us who love and appreciate the Church’s rich liturgical tradition feel this way because of how it has affected us, especially over time. For us, the liturgy is deeply understood and deeply felt. But this is not the case a large majority of Christians. Despite the resurgence of interest in overtly liturgical worship (I use “overtly” because, as many have pointed out, all worship has a liturgy), the growth of the Church in the global South has been largely of the Pentecostal and charismatic variety.
I often don’t know what to pray for when thinking of the Middle East. The prayer “peace for the Middle East” though melodic doesn’t seem to cut it. How do we pray when we hear of the horrors of those who call themselves the Islamic State? How do we pray when we hear of abductions, beheadings, bombings, and destruction? How ought we to pray?
Remembrance: An Incomplete Truth
Every year, I ask my college and seminary students to tell me how they think 8 and 9 year olds in their congregation would summarize the point of the Lords’ Supper in a sentence. Invariably, the vast, vast majority say “the Supper is about remembering Jesus’ death.”
3 minute prelude.
+4 minutes for announcements and call to worship.
+6 minute section of confession and assurance.
+6 songs in the service x 2 minutes each = 12 minutes.
+24 minute sermon.
+7 minute morning prayer.
+8 minutes for deacons announcement, prayer and collection
+15 minutes Lord’s Supper
+10 minutes Baptism
≠ 60-75 minutes for worship
Who is Selma? That was my first reaction after hearing about the movie Selma without knowing that it is the name of city in the USA. In Pakistan Selma (Salma) is a popular name of girls. Salma Hayek is a famous movie actress in Hollywood and there was another actress Salma Agha in Pakistan as well. Bollywood films (Indian film industry fashioned after Hollywood) produced songs that use this name in their lyrics.
It happens every Sunday: our worship leader, Marja, invites us to confess our sins in a manner so winsome and simple that the eight year old is encouraged to engage wholeheartedly, and a crusty old-timer like me cannot resist either.
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I am excited that Reformed Worship is beginning a weekly blog and absolutely thrilled at the group that we have gathered to write. They are a diverse group of practitioners, academics, musicians, and theologians; what connects them all is their love for the church and worship that is thoughtful, relevant, rooted, innovative, global, contextual, creative, and disciplined.
-Rev. Joyce Borger, editor