December 1990

RW 18
Reformed Worship issue cover

Articles in this issue:

  • "What can I use for a Good Friday sermon next week?" my pastor friend moaned over the phone. "I'd like to focus on one of Christ's sayings from the cross, but many of my people will have attended a community service on the seven last words in the afternoon. What's left to preach about on Good Friday evening?"


    Leader: He gave his back to the smiters and his cheeks to those who pulled out his beard.

    All: He hid not his face from shame and spitting.

    Leader: He set his face like flint.

    Women: He knows he shall not be put to shame.

    Men: The LORD God helps him.

    Women: Who will declare him guilty?
    —Isaiah 50:6-8

    Leader: He was despised and rejected by men.

  • The Passion of Our Lord

    This dramatic reading of John's passion narrative uses the NIV text of John 18-19; small changes were made in the biblical text to encourage greater clarity in this script.

    The following roles are necessary:

    Evangelist (Narrator)
    A Servant Girl
    An Official
    A Bystander
    A Servant
    A Chorus of Priests
    Several Soldiers
    The Crowd


    Theme: Assurance of Life in Christ

    Scripture: 1 John 1:1-4

    The period between Easter and Pentecost is a time of celebrating the new life in Christ, of contemplating exactly what it means to be "alive with Christ" (Col. 2:13), and of growing in the assurance that such life is ours now and always.

  • Easter Prayers and Readings


    Christ is risen!

    The Lord is risen indeed!

    Glory and honor,
    dominion and power,
    be to God for ever and ever.

    Christ is risen! Alleluia!


    Rejoice, heavenly choirs of angels.

    Rejoice, all creation around God's throne.

    Jesus Christ, our King, is risen!

    Sound the trumpet of salvation.

    Rejoice, O earth, in shining splendor,


    I Love the Lord...(Psalm 116)

    Lenten worship services usually include a time of confession. If they don't, they certainly ought to. This year consider beginning your Lenten worship not in the typical way—with strong praise-filled singing—but rather with a subdued liturgy of confession and assurance of pardon. The people first come confessing, are assured of God's forgiving love, and are then eager and ready to approach God in praise and thanksgiving.

  • Harold Wylie is an elderly and significantly retarded member of Grace Church. Though ambulatory, he walks with difficulty; his language skills are limited. Conversation with Harold consists mainly of a few stock phrases, the most frequent being "How ya doin' buddy," accompanied by a pat on the back. Harold speaks this line many times each Sunday, occasionally with a twist. Once I heard him greet our pastor with the words, "Hello you devil you!" Only Harold could get away with that, though others of us are tempted to try!

  • © Consider the following scenario: Your worship planning team is planning a service. Everything goes smoothly until it comes to selecting the hymns. Your pew hymnal just doesn't have a song that will go along with the service's theme. Finally someone in your group picks up another hymnal and comes across just the right hymn. Everyone agrees. "Let's print it in the bulletin," one member of your group suggests. "How about using an overhead?" another says. "Do we have to get permission?" wonders still another.

  • Who is Thomas Cranmer and why is he being featured in Reformed Worship? As readers of Robert Bolt's play A Man for All Seasons will recall, it was difficult for Thomas More (1478-1535) to be faithful as Lord Chancellor and as a Catholic Christian during a time when King Henry VIII's attitude and demands about state and church were changing so markedly. Shortly after More died, Thomas Cranmer faced comparable difficulties in his role as Archbishop of Canterbury, the most senior and powerful bishopric in England.