In an article titled 'A Wretch Like Who?" (America, 1/29/94) Brian Abel Ragen notes that some contemporary versions of 'Amazing Grace" have changed the line "that saved a wretch like me" to "that saved and strengthened me." Ragen writes:
Articles in this issue:
Do banners hang in your worship space?
During the last couple of decades, interest in banners has enjoyed a revival. As a result, many congregations have decided to add a banner or two to their sanctuary. But often they haven't really thought through the purpose and meaning of those banners. Do banners add to worship, inspiring worshipers to reflect on who they are as children of God and what kind of God we are called to serve? Or are they merely decorations to brighten up a dull or plain space?
I'm writing these thoughts at the end of August, after visiting and preaching in a number of different churches. Although these congregations were theologically rather uniform, their worship idioms differed greatly—ranging from stately Canterbury to enthusiastic Nashville. And some of the congregations showed cracks and crevices in their koinonia, because of differences in their worship preferences. All of which made me take stock again of my stance on various worship issues.
Here's my worship credo of ten years ago:
"Using an interlude to raise the pitch for the last stanza is unmusical and theatrical."
[Harold Gleason, McHiod of Organ Playing, 6th ed, 1979, p. 221]
"On special occasions, vigorous congregational singing can be promoted by transposing a hymn to a higher key for the last verse."
[George Ritchie and George Stauffer, Organ Technique, Modem and Early, 1992, p. 362]
Paul B. Brown. Minneapolis: Fortress Press, 1992.176 pp., $12.00.
From the time I was a teenager I enjoyed doing and viewing art—so much so that I made it my profession. But it was only recently that I began to contemplate how to relate the rich heritage of art, and especially the art that inspired generations of Christian worshipers, to public worship. Increasingly I have begun to crave the same visual feast that has fed worshipers in the past.
JESUS APPEARS TO SEVEN DISCIPLES
Narrator: Jesus appeared once more to his disciples at Lake Tiberias. This is how it happened, Simon Peter, Thomas— called the Twin, Nathanael—the one from Cana in Galilee, the sons of Zebedee, and two other disciples of Jesus were all together. Simon Peter said to the others:
Peter: I am going fishing.
Disciple: We will come with you.
The Larger Catechism of the Westminster Standards (1648) asks and answers a very important question in Q&A 167:
Q. How is our baptism to be improved by us?
A. The needful but much neglected duty of improving our baptism, is to be performed by us all our life long, especially in the time of temptation, and when we are present at the administration of it to others...