"It's Tuesday and I still don't know what hymns we're going to sing on Sunday! I don't even have the text or sermon topic. How am I supposed to choose organ music that will integrate with the service"?"
Just then the phone rings. It's the pastor, and he's chosen his text. He's selected some hymns too, although he's still not sure which stanzas to sing.
"Oh well, at least I can choose the prelude, postlude, and offertory. I'll work on the hymns later—after he decides about the stanzas."
Symbols are an important part of Reformed worship. We use light and darkness, crosses, doves, shepherds and sheep to help us see God, who in Christ and through the Spirit is redeeming us. We do this because as Reformed Christians we believe that life and worship are one. A variety of media is appropriate in the Reformed worship service. Increasingly, wood and glass, architecture, inspiring banners, paintings, musical compositions, and liturgical dance are being used to touch our hearts and to help us sing God's praise.
If the most important role of a choir is to lead congregational singing, then the hymn concertatos must rank very high on the list of choral music for worship. Folkert describes how concertatos have added to his own congregation's celebration in worship and recommends several within the range of the average church choir.
A Mighty Fortress (ein feste burg— Martin Luther) arr. Hal H. Hopson; cong., satb, organ, optional brass and timpani, choir sings one st. in original rhythm (Augsburg 11–2219 $.80); sep. brass parts 11–2220)
Hope of the World (donne se–cours—Genevan Psalter) arr. Carl Schalk; cong., satb, organ, brass quartet, timpani, choir sings a setting by Goudimel (1564) (Agape HSA 101 $.80)
The Hymn of the Month features old as well as new hymns for worship. Some hymns are presented simply, others in festive arrangements for choirs, congregations, and instruments.
If a hymn is new to your congregation, you may want to sing it once every Sunday during the month so that the people become familiar with it. On the other hand, hymns that are already familiar to the congregation may be sung only once during the month or saved for another occasion.
Presenting a new magazine—"Here I am, read me!"–seems presumptuous. We, who have produced the magazine, presume that you, who now hold it in your hand, are interested enough to read it. We presume you won’t flip it into the wastebasket as junk mail. And we hope you will subscribe and read future issues.
Much of what we’ve presumed is expressed in our statement of purpose:
If I could, I would assign the reading and careful discussion of Old's book to every Presbyterian and Reformed pastor, seminary student, and person who in any way plans or shapes worship services. It is that good, that thorough, that basic, that important!
Most Christians would be horrified if a ban were placed on the celebration of Christmas—as some claim happened in Boston many years ago. Yet many are reluctant to celebrate other holy days from the Christian church year. Seasons like Advent, Epiphany, and Lent seem to have a Roman Catholic or Episcopalian aura about them.
By William H. Willimon. Philadelphia: Westminster Press, 1984, 116 pp., $7.95
Those who prefer to keep worship frozen in always-the-same forms like to quote C. S. Lewis's essay "Liturgy." Lewis felt that a service "works best ... when, through long familiarity, we don't have to think about it. ... My whole liturgical position really boils down to an entreaty for permanence and uniformity."
Christians began to celebrate the second exodus of Calvary/empty tomb, just as the Israelites had celebrated the first exodus from Egypt/Red Sea.
