Have you heard the news? Reformed Worship is celebrating its 30th anniversary! This is a rather amazing feat, given the current status of print publications. And while we would like to think this is the result of a stellar staff and even better subscribers, we are quick to realize how the services and articles that were sent in for publication were shaped through prayer and the working of the Holy Spirit. The RW staff are always surprised by how the Spirit brings the right submissions together at the right time to formulate each issue of this journal.
Articles in this issue:
Last year our congregation chose to take a look at the Christmas story through the lens of our five senses.
On the first Sunday of the Advent season we looked at the tastes of Christmas. We began by looking at the reason why Jesus came, and we tasted the bread and the juice of communion as a reminder of the body and blood of the Lord.
This service is the first in a series titled “Sing 10,” which highlights services in which 10 or more songs are sung. Sometimes it will be in the form of the traditional hymn festival, but in this case it is a worship service with many options for congregational song in a more modern genre. What will set these articles apart from other services is that we will include lead sheets or full scores to a few of the songs as well as background or performance suggestions where applicable.
At the August 2014 meeting of the worship, music, and arts committee of Central Presbyterian Church in Atlanta, Georgia, one of the youth on the committee suggested an art installation project for our Advent, Christmas, and Epiphany seasons. Her name is Avery West, and her suggestion was that we create a large origami star mobile to hang from the ceiling of our sanctuary.
To the artist John August Swanson, art is a journey into the wonder of life. His art explores the ongoing narrative of God and God’s people through visual stories filled with hope, faith, and love. Swanson’s art guides us to see the sacredness of our ordinary lives and reflects the unique beauty of our everyday experiences. They become visual parables of the daily lives we share.
As Reformed Worship enters its 30th year, it is natural to look back and wonder what has changed since this publication began. My colleague John Witvliet can testify to the explosion of work in the area of liturgics and worship. The serious study of worship has gone from a relatively rare enterprise a few decades ago to a growing academic phenomenon. In addition to Reformed Worship, worship planners and pastors now have access to a mind-boggling wealth of resources.
Our church feels called to address some major societal issues as a congregation, including racism, the history of genocide of indigenous peoples, and human trafficking. The question is how we will do this in worship. Some have suggested we have a special service that focuses on each key issue. But that doesn’t feel right. I fear we will just have a succession of single-issue services and then drop our concern.
I’m sure I’m not the only worship leader to wonder what to do for the annual Thanksgiving Day service. Sometimes it feels like I have to manufacture a spirit of thankfulness for this one day before returning to business as usual the next morning. What if I’m not in a particularly thankful mood? What if my congregation is facing or enduring a tough situation? Manufacturing thankfulness for an hour of worship sounds trite and inappropriate.
Last week I was asked to lead worship at a small church plant. It was a young church where I, a 31-year-old, would be one of the older attendees. So I looked through my song list and choose three songs that would be fitting for the night before Easter. I wasn’t looking for any particular kind of song; just songs that conveyed the message of the cross and that might be familiar and singable with this group. It wasn’t until after I picked out the songs that I realized all three were hymns.