Each spring I meet with a group of clergy colleagues for a week of Scripture study, rest, renewal, laughter, and support. Each member of The Well brings two exegetical papers corresponding to pre-assigned Sundays in the liturgical year. We share these papers with one another, and the discussion provides us with a great jumping-off point for the next year’s preaching. Our time together has become a not-to-be-missed event.
My God, my God, why have you forsaken me?” Psalm 22, one of the greatest laments in the psalms, begins with this poignant cry of Christ on the cross. The Jews who had gathered at the foot of the cross (whether to mourn or to mock) would have heard these first few lines of the psalm and been led by their theological training to recall the psalm in its entirety. It is as if Jesus spoke the entire psalm as he hung in agony on the cross—proclaiming both his profound identification with a suffering world and the unlikely victory his suffering would produce.
This is the second of three letters from Tapescrew to his nephew Woodworm, in which he delights in the human tendency to resist dependence on “the Enemy.”
My dear Woodworm,
It’s time we held a special service of prayer for the Middle Eastern Church.
Some of you may be taken aback by this. Is there such a thing as the “Middle Eastern Church?” Is there really a Christian presence in the Middle East? And if there is, what does it look like?
Planning a service that incorporates staff, volunteers, and a congregation can feel like a particularly daunting task. But there’s no need to reinvent the wheel—while each church is unique, there are general planning techniques that can be helpful to almost any worship planner. Our church finds the following outline helpful. It is not a detailed map, but it does provide the fundamentals. The trick is for each church to find what works best for its own staff, volunteers, and congregation.