When we build, let us think that we build forever.” Nineteenth-century critic James Ruskin’s comment certainly doesn’t qualify as the watchword for today’s church architecture. These days, it might be more appropriate to think in terms of a decade.
Brother Ã‰mile (last names are not used in Taizé) is a French Canadian from northern Ontario. We met under an awning in the garden at Taizé during a hot July day. Little groups clustered nearby. In a place that avoids titles and roles, Brother Ã‰mile does a number of things, including Bible studies with the young adults who come to Taizé for a week and with the international team of volunteers that stay for a year.
WORSHIP COMMISSION OF THE CHRISTIAN REFORMED CHURCH
Members of the Worship Commission of the Christian Reformed Church who contributed to this discussion:
Victoria Cok, student, Calvin Theological Seminary, Grand Rapids, Michigan.
Lisa De Boer, professor of art, Westmont College, Santa Barbara, California.
Wayne A. Brouwer, pastor, Harderwyk Christian Reformed pastor, South Bend (Indiana) Christian Reformed Church.
David J. Diephouse, academic dean and provost, Calvin College, Grand Rapids, Michigan.
This article is reprinted with permission from Perspectives (March 2001).
It seems to me no accident that the recovery of interest in biblical preaching has coincided with an increase in the frequency of Holy Communion. In his 1962 book Pulpit and Table, Howard Hageman, a pastor and scholar from the Reformed Church in America, said, “A church that loses the Word must finally lose the sacrament. But is it not equally true that a church which loses the sacrament must finally lose the Word?”
John Bell has been avoiding me.
In the past few years, I’ve been increasingly nurtured by the music the Iona Community produces and distributes. But for most of that time, the hope that I would ever encounter Bell, perhaps its best-known member, had been diminishing.