December 1988

RW 10
Lent/Easter
Reformed Worship issue cover

Articles in this issue:

  • Planning a special service for your church and community? Consider a hymn festival, a blending of song and readings, often from Scripture, that appeals to people of all ages.

    The apostle Paul urged the people of Ephesus to sing the words and tunes of the psalms and hymns when they were together, and to go on singing and chanting to the Lord in their hearts, "always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ" (Eph. 5:20 NIV).

  • The houses around our church in Scarborough,at the eastern edge of Toronto, look like suburban houses anywhere in North America. Their inhabitants do not. If all of the neighborhood's residents gathered in the street, one would see an astonishingly diverse assembly-— different colors, different languages, different religions— "from every nation under heaven."

  • One of my impetuous classmates once decided Lo ignore local custom. He was preparing to preach in a church in Holland, Michigan—a church with a conservative, low-church background. Instead of wearing his navy suit, my friend donned his black Genevan gown. As he walked down the center aisle after the service, he was startled to hear someone hiss "papist!"

  • The faces of the Cherub Choir members shine as they finish their song. Before I know it, I am applauding with everyone else. What am I doing? I glance around to see if anyone is watching. (We liturgy professors take ourselves very seriously.) What are we to make of this increasingly popular practice of applauding in worship?

  • Maundy Thursday

    Bringing the people to the upper room

    The school gym where I worship is normally bright and bustling before a service. On this Thursday night, however, it is dim and quiet, dozens of small candles providing the only light. In place of the usual rows of chairs there are rows of tables, snaking back and forth to form a single continuous line. At the head table a prominent array of thirteen candles symbolizes Christ and his disciples, whose last supper together this Maundy Thursday service will commemorate.

  • In Reformed Worship 9 we invited readers to respond to the article 'Paying the Piper." Many of you took the time to respond, some in greater detail than we could include here. But judging by the responses that follow, there is considerable need for more discussion and reflection on the issue of compensation for church musicians. (Some names have been withheld at the request of the authors.)

  • Notes

    Hymn Competition

    Hymn Competition in celebration of the 150th anniversary of an urban church in the Reformed tradition. Deadline for hymn text: July 1, 1989. Deadline for a subsequent hymn tune competition for the winning text: December 1,1989. Cash award of $300.00 for each winner. For details, contact: Hymn Competition, Central Reformed Church, 10 College NE, Grand Rapids, MI 49503, (616) 459-3260.

  • Through music we have the privilege of teaching children and helping them understand more fully the heritage and theology of the church as well as the meaning and order of the liturgical year. The music listed on this page may be sung in unison by children and incorporated within the worship service as a call to worship, a call to prayer, a response to prayer, the offertory (children's gift of music), or a response to the benediction.

  • The "great fifty days" of Eastertide begin on Easter Sunday, marking the end of the somber days of Lent. Songs, music, and sermons during the Eastertide season reflect the joy and celebration of the resurrection.