During the past generation, a wealth of new worship songs have been written. Many were inspired by the reforms of Vatican II during the 1960s, when the Roman Catholic Church translated their liturgy into the vernacular and began to encourage congregational singing. It should come as no surprise, then, that many of those new songs assume both Word and Table every Sunday. Also, since most Protestant churches celebrate the Lord's Supper more frequently than they did a generation ago, most hymnal sections on the Lord's Supper have steadily increased in size.
Articles in this issue:
Every June issue of Reformed Worship is a theme issue, and every year the Reformed Worship staff and editorial council weigh various themes. Some of our theme issues have dealt with "hot button" topics of our time. Last year, when the RW editorial council discussed what the next theme issue should be, the Lord's Supper was clearly at the top of the list.
RECOMMENDED READING ON THE LORD'S SUPPER
- Table and Tradition: Toward an Ecumenical Understanding of the Eucharist by Alisdair Heron (Westminster Press, 1983).
- Worship, Community, and the Triune God of Grace by James Torrence (InterVarsity Press, 1997).
- Bread of Life and Cup of Joy by Horton Davies (Eerdmans, 1993).
NEW HYMNAL SUPPLEMENT PROGRESS REPORT
WHILE IT WAS STILL DARK
John 20:1-18; Acts 10:34-43
In the movie Before and After, a young girl reflects on a murder that she says divided her family's life into "before" and "after." Nicholas Wolterstorff makes a similar observation in his book Lament for a Son. About his son's death he writes:
The puzzled look in her eyes told me I would have to suspend judgment and get back to her after I had studied the matter.
The Lord be with you.
And also with you.
Lift up your hearts.
We lift them up to the Lord.
Let us give thanks to the Lord our God.
It is right to give God thanks and praise.
From its very beginning in the early seventies, Church of the Servant has celebrated the Lord's Supper every Sunday. When I came to the church in 1983,1 did not immediately take to the weekly practice. It was not in my past, and I feared familiarity and a wearisome repetitiveness. Over time, however, the practice has become immensely satisfying and an essential part of Sunday worship.
On the first Sunday of October, increasing numbers of churches participate in World Communion Sunday, a time when Christians everywhere celebrate what it means to belong to "the holy catholic church, the communion of the saints." Indeed, the church is the one body of Christ, our head. In Holy Communion, we most deeply celebrate our oneness in Christ.
Bo Meredith could have made commercials for Skippy peanut butter. He was the penultimate darling little boy—round face, apple cheeks, floppy red hair, and a glorious Lone Ranger's mask of rusty freckles ear to ear. Terry, his mother, the daughter of a Lutheran preacher from Indiana, had been coming to Fort Anderson Church off and on for six months. Bo's father wasn't a believer, she'd said, and from her sketchy descriptions, Pastor Jack had developed the sense that the marriage wasn't in great shape.