In the dying days of 1958 I was a “just from the boat off” eight-year-old immigrant p.k. in a small town in Ontario, Canada. That had its rigors. It also had its rewards. The prayers during worship were especially profitable. In fact, on one notable Sunday afternoon between my dad’s opening “Dear Lort, on dis Sunday afternoon we haf com togesser . . . and his closing “Ah-men,” I came out 35 cents richer.
Articles in this issue:
Prayer has been a fundamental component of the Christian life and worship since the disciples asked Jesus, “Lord, teach us to pray.” Believers give thanks for their daily meals, confess their sins and ask for forgiveness, intercede for their spouses and children, pray for the healing of the sick, ask God to protect missionaries, pray for the needs of the world, and request the intervention of God’s Spirit for the lost.
Sharon Bandstra (top) is a worship planner at Terrace Christian Reformed Church, Terrace, British Columbia, where, until recently, Alisa Siebenga was a member of the worship committee. Alisa now lives in Lacombe, Alberta.
According to the Revised Common Lectionary, most of the Sundays from September through November fall under the general heading “Ordinary Time.” This designation is not meant to imply that these weeks represent an unimportant part of the Christian year. In fact, quite the opposite is true. Ordinary Time is a valuable reminder that the Christian life is an everyday vocation and is not reserved simply for special occasions.
“Praying for All God’s People” was submitted by Fred D. Rietema, Chief Chaplain at the Veterans Affairs Puget Sound Health Care System, Seattle, Washington. It is reprinted by permission from That All May Worship: An Interfaith Welcome to People with Disabilities, produced by The National Organization on Disability, 910 16th St. NW, Suite 600, Washington DC 20006, (202) 293-5960.
The service “Building Community Through Prayer” was submitted by Sandy Boersma, worship committee chair of the Brookfield (Wisconsin) Christian Reformed Church.
Not long ago I asked a group to identifiy distinguishing marks of Reformed worship. “A unison prayer of confession,” one of them responded. Actually, we have not had a spoken unison prayer of confession for very long. Before the invention of the mimeograph, spoken, unison prayers were not possible. In fact, there was no such thing as a worship bulletin.