New York: The Church Hymnal Corporation, 1985. The Hymnbook 1982, home edition, 1,070 pages, $12.95 (hymns only). The Hymnal 1982, pew edition, 960 pages, $9.95 (melody-only edition of hymns and service music). The Hymnal 1982, accompaniment edition (in two volumes), 1,769 pages, $27.50.
Most worshipers probably are unaware of how much work goes into preparing a good worship service. Effective liturgy flows so smoothly that worshipers have no reason or inclination to wonder about its design or its designers. Worship itself is all that matters.
James A. De Jong. Grand Rapids, Mich.: Board of Publications of the Christian Reformed Church, 1985,128 pp., $7.25.
I pastor a congregation of people who clap their hands a lot. We clap while singing. We clap when fellow worshipers speak a word of testimony and mutual encouragement. Once in a while the congregation even claps when I make a strong point in my sermon.
We have no prescribed pattern for clapping, no rules for when it is or is not appropriate. But I can think of at least one time when it would be impossible and wrong for us not to clap…
I have read through the first issue. Great job! A beautiful blend of articles that call for reflection and also rich in worship resources. I am sure that we will be using its resources copiously in our church.
Seymour CRC, Grand Rapids, MI
For centuries congregations who stood in the Reformed/Presbyterian tradition had no choirs. Because Calvinists took the priesthood of all believers seriously, they jealously guarded congregational involvement in worship: the people were to speak (sing) for themselves. That meant no choirs, no anthems, no cantatas—-just the strong, vibrant sound of congregational singing in response to the spoken Word.
Young children have deep within them a profound awareness of God and great potential for religious experience long before they are able to understand and articulate those theological constructs we adults are so eager to teach them. So insist internationally known religious educators Dr. Sofia Cavalletti of Rome, Italy, and Dr. Jerome W. Berryman of Houston, Texas.
When the Swiss Reformers rebelled against the liturgical traditions of the Roman Catholic Church, they did so in terms of a coherent, controlling idea, a new vision. They had what we now recognize as a distinctively “Reformed” view of what we should do in liturgy and how we should understand it.
We encourage readers to submit worship materials to Reformed Worship. These materials may include special liturgies, litanies, prayers, music, photographs of banners and other liturgical art and furnishings from your church. (No sermons, please- not even your best one.) We cannot guarantee that we will publish your submissions, but we are building up files of worship materials for future reference, and will be glad to add your constributions.
“So, on a scale of one to five, what's my Sunday dinner rate, Mr. Eminent Critic?” Sandy said, leaning back in her chair.
“Three-and-a-half stars. Maybe an anemic four,” Pete said, one eyebrow cocked, while spreading what Sandy considered too much margarine on the last piece of coffee cake.
In most congregations children are an important part of worship during the Advent and Christmas season: small children stand on tiptoe to light the candles in the Advent wreath; the children's choir joyfully heralds the news of the Savior's birth; the children reenact the nativity scene during an evening program. To exclude children from worship during Advent and Christmas would be unthinkable. Yet in many of these same congregations children are all but forgotten during Lent.
For many congregations the Tenebrae service, usually held on Maundy Thursday or Good Friday, is one of the most moving and meaningful worship services of the year. In a candle-lit sanctuary Christ's suffering is commemorated through Scripture and song. Candles are extinguished one by one as the congregation listens to the account of Christ's suffering and death.
In the first issue of REFORMED WORSHIP we provided excerpts from a complete organists' bibliography that CRC Publications hopes to publish soon after the release of the new Psalter Hymnal.
On the following pages Chris Stoffel Overvoorde, a professor of art at Calvin College and a member of Grace Christian Reformed Church in Grand Rapids, Michigan, explains how his congregation developed a meaningful environment for worship. The congregation, which began as a mission chapel in 1949, has grown into a multicultural congregation of roughly one hundred families. Through the use of a church symbol, banners, liturgical color, and sculpture they have created a worshipful and meditative.
Christians who are searching for a Reformed tradition of celebrating the Holy Week may be disappointed by what they find. Although the Reformers observed parts of the Christian year, they left us no precedent for worship during the Holy Week except the celebration of the Lord's Supper on Easter Sunday. Not surprisingly, the contemporary Reformed church has experimented with many types of liturgies in an attempt to fill that void.
The children filed out of their seats and stood in two squirming rows in front of the congregation. As the pianist pounded out the introductory notes, the choir director, equipped with giant white word cards, took her place in front of the group.
During the last several decades the Christian community has witnessed a vast explosion of hymnody. Some of these new songs are produced by gifted authors, people like Timothy Dudley-Smith or Margaret Clarkson, who write hymns that build on the heritage of Christian hymnody. But a larger part of this "hymn explosion" is Scripture songs—actual scriptural texts or paraphrases of Scripture set to music, often in a popular style.
A Hymn-of-the-Month program is an effective means of introducing a congregation to new hymns and of using familiar hymns in inventive and fresh ways. Such a program can be invaluable in preparing a congregation for a new hymnal.
Philadelphia: The Westminster Press, 1984. 192 pages, $6.40.
In 1980 the United Presbyterian Church in the U.S.A. resolved to develop a "new book of services for corporate worship, including a Psalter, hymns, and other worship aids." It also requested that over the "next several years a variety of worship resources be made available… for trial use throughout the church before any publication is finalized."
Philadelphia: The Westminster Press, 1985. 114 pages, $6.40.