Directing a children’s choir offers several opportunities to teach children what worship is and what it means to worship. As choir directors, our primary tool for teaching children about worship is the music that we sing. This article will focus on how the music we choose can be a teaching tool for children to understand worship—and at the same time, how it can help them lead the whole congregation in worship.
Most Sundays when I go to worship, I feel like 80 percent of me stays in the car in the parking lot and the other 20 percent actually makes it through the front door and into the pew.” I’ve never forgotten that comment because it points to a deep truth about the character of worship: In worship we are invited to bring our entire being, together with the community of faith, into the presence of the Lord.
—New Jersey
Every Sunday, and especially on the great festival days of the Christian year, preachers and worship planners search for ways to tell the old, old story in fresh new ways. On the other hand, many congregations cherish longstanding traditions such as a Christmas Eve candlelight service or an Easter sunrise service. Those services may include a few of the same elements year after year.
For dozens of generations, hymns have been the mainstay of worship music. Christians have praised with them, prayed with them . . . and played with them. Good pastoral musicians have always played around with hymn arrangements, seeking creative expression and the best liturgical effect. And of course, texts and tunes are made to mix and match.
The Solemn Reproaches is an ancient text of Western Christendom associated with the ending of a Good Friday service. The reproaches follow the pattern of Psalm 78, which rehearses God’s continuing acts of faithfulness and Israel’s repeated rebellion.
Another communion service is coming up—just in time! We need all the grace we can get.
Winter can sap the life out of anyone. The forlorn landscape causes hearts to contract, shrinking inward until it’s safe to come out again. Broken branches, shriveled foliage, and rasping dry winds—all discourage any hope of life, either in plants or in our own dispirited hearts.
In the midst of life, we are in death.” But fewer and fewer of us share in the sad, sometimes openly commercial rituals that surround our final passage in this culture—more and more grieving family and close friends mourn by themselves.
Our congregation meets for a communion service every year on Maundy Thursday. Sometimes we meet in our fellowship hall and share a simple meal of soup, salad, bread, and water. The food is on each table before the service begins; one person at each table serves the soup to the others. Sometimes we also include footwashing as part of the service. This particular service included both.
Welcome
