For the last fifteen years LaGrave Avenue Christian Reformed Church has welcomed children to the Lord’s table by means of a Table Fellowship liturgy.
Articles in this issue:
In early 2007, Gabriel Surjana, 16, began reaching for the communion cup and the tray of bread as it was passed in worship. Before that he had shown interest, but now he was indicating in his own way that he wanted to eat and drink the Lord’s Supper like his parents, Pearl Shangkuan and Okke Surjana. So they explored with his Sunday school teachers the possibility of Gabriel professing his faith in Christ at their church, Neland Avenue Church in Grand Rapids, Michigan.
This column is the oldest continuing column in Reformed Worship. From the first issue (RW 1, Advent 1986, then named “Hymn of the Month”), the column guidelines set a goal that “one (or more) should be a psalm or a setting of Scripture.” That guideline has been followed more or less over the years, but in this issue, we’re happy to offer all psalm-based songs as a way of celebrating the 500th anniversary of the birth of John Calvin (1509-1564).
People often ask, “How can we improve or renew our worship?” My response is that we should restore the central things and practice them robustly, using contemporary forms rooted in the practices of John Calvin, a sixteenth-century pastor and liturgical reformer. Even though Calvin is most widely known as a systematizer (Institutes, 1536-1559) and exegete (Commentaries on almost all the books of the Bible), the twenty-first century church should not ignore his leadership in liturgical renewal.
On October 31, 1517, Martin Luther posted ninety-five theses on the church door at Wittenberg—an action that helped to spark the Protestant Reformation. Protestants of various backgrounds commemorate this act on the Sunday closest to Reformation Day (October 31) each year. In fact, all believers are indebted to the Reformers’ courageous stand for the purity of the gospel over against virtually all the civil and ecclesiastical forces of their day, armed only with an unshakable confidence in God and his Word. Many were persecuted; some paid with their lives.
Q After a few years of welcoming younger children to profession of faith, our church has reverted to the older pattern where only the young people eighteen and older want to profess their faith. That seems to be when they are ready. Isn’t that OK?
A Having eighteen-year-olds make profession of faith is indeed terrific. It is far better than in many churches where youth simply drift away!
In this article Bob Langlois addresses that critical period of time before the worship service: the sound check. This can often be a frustrating time with too many leaders and not enough followers, and it can turn pretty ugly if someone doesn’t take charge. Langlois suggests that that person needs to be the sound engineer. —JB
Sometimes my three-year-old daughter wants to join me for worship instead of attending her Sunday school class. On one such Sunday, I ran down the litany of things she would not be allowed to do during worship if she stayed. I told her she wasn’t allowed to walk around, crawl on the floor, or talk; she would need to sit still and listen. Innocently she looked at me and asked, “Am I in time out, Mama?”
We asked a variety of church leaders five questions about the formative practices in their churches; this article is a digest of their responses. After reading this issue of Reformed Worship, we encourage you to engage your church council, staff, or worship committee in a similar discussion, using these same questions to guide your reflections:
In her engaging introduction to Christian spirituality, Debra Rienstra describes her experience of church during her childhood years: