Worship planning for Pentecost may be challenging, but a wealth of creative resources are available. Much attention has been given to this high, holy day. Pentecost, with its focus on the death, resurrection, and ascension of our Lord Jesus Christ and the fulfillment of Christ’s promise to empower us with the Holy Spirit, is the culmination of the Easter season. But what about the Sundays following Pentecost?
Articles in this issue:
This article is culled from a series of workshops in several locations sponsored by the Calvin Institute of Christian Worship during the fall of 2005.
Many of our worship spaces were constructed before the era of projection screens. Like my church, they’re likely to have a cross prominently placed up front, with lights and speakers and organ pipes positioned “just so.”
Enter the ten- by ten-foot white elephant some of these same churches have incorporated into their worship—the projection screen. What do we do with this beast?
How many of us remember the specific lessons we learned in Sunday school? Probably not very many. But how about the songs we sang in those same Sunday school classes? Do you remember the words to “If You’re Happy and You Know It,” “Away in a Manger,” or “O Be Careful, Little Eyes”?
The article on page 18 stressed the importance of transitions and “in between” words. This service provides many examples of such words. The service was submitted by Elly Van Alten, a member of the worship committee at Trinity. “Not only was this a unique and meaningful way to celebrate the Lord’s Supper and hear his Word,” she wrote, “but the theme of unity was particularly meaningful as our council was then seeking nominations for officebearers.
In last year’s March issue (RW 75) we announced an international search for new song texts based on New Testament passages. The announcement also appeared on our website and in the newsletter of the Hymn Society of the United States and Canada. To our delight, ninety texts by forty-two writers came in from all over the English-speaking world, including England, Scotland, and New Zealand, as well as the United States and Canada.
A slightly misspelled sign at the rear of the sanctuary of Lao Unity Church, Sioux City, Iowa, encourages worshipers to remove their hats during worship. If you ask Keo Phommarath, one of Lao Unity’s two pastors, about the sign, he’ll take you back to Laos, homeland of most of the congregation, explaining that the Asian people who visit the church will understand the gesture.
Several African American pastors and leaders in West Michigan churches began meeting regularly a couple of years ago for study and encouragement with the help of a Lilly-funded Peer Learning Group. A recurring theme in their discussions has been how to function as African Americans in ministry in a way that integrates their Reformed theology; they have been especially eager to find creative ways to reach urban African American youth. One of the books they read together, On Being Black and Reformed, is reviewed on page 34.
As the new chapel interns at Fuller Seminary gathered to begin planning worship at the beginning of the year, it became apparent that we had a problem. After we’d assembled our raw materials—piles of hymnals, sheaves of guitar fake sheets, and stacks of songbooks, there was little room left on the table for our pencils and notepads. The collection was just too cumbersome to work with.