Reformed Worship - Resources for Planning and Leading Worship

Lately I’ve been thinking about the scope of the incarnation. Jesus was born and dwelt among us. But who is the ‘us’? Were there ever any borders, either physical or metaphorical, that Jesus stayed within? Any study of Scripture is quick to show that Jesus made it a practice to cross as many borders as possible in his time on earth.

The Chronicles of Narnia have held a special place in my heart and life for many years. They invite me to imagine other worlds and give me fresh insights into the ways the biblical narrative of creation, sin, and sacrifice can be understood and experienced. I’m not alone in my deep appreciation for all the times that Aslan, Lucy, Eustace, Reepicheep, and other Narnian characters have popped into conversation as illustrations from another world for how we might live in this world.

Voice 1: A reading of Matthew 2:13–14
When [the magi] had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.”

So he got up, took the child and his mother during the night and left for Egypt.

Voice 2:
What if . . . ?

What if the angel hadn’t warned Joseph in a dream that Herod was seeking to kill Jesus?

Most churches celebrate the season of Advent. But for many pastors and worship committee members, this season can be a challenge. There are, it seems, only a limited number of ways to retell the Christmas story in a way that is fresh and insightful.

With this in mind, we decided to base our Advent worship on the theme of Christmas carols. It was a challenge to select just a handful of songs to focus on during the four Sundays of Advent and Christmas Day, but we chose these five popular carols:

Written to be sung following the second stanza (“God of God . . .”) of “O Come, All Ye Faithful.”

Gently she holds him, deity enshrouded.
Love comes redeeming our mortal estate.
Sharing our dying, firstborn of our rising.

O come, let us adore him,
O come, let us adore him,
O come, let us adore him,
Christ the Lord!

Recently I was interviewed for a podcast in connection with a blog I write for a couple of times each month. The interviewer asked the question, “What is the difference between a blog and a sermon?” It was a good question and not one I’d thought about much before. Whether what I came up with by way of an answer was very good or complete I don’t know.

We all want to see more millennials active in the church. A simple observation most Sunday mornings bares the statistical truth that this demographic is much smaller than other generations in worship. Although this reality can be explained by several cultural and sociological obstacles, it is discouraging that more emerging adults (ages eighteen to thirty) are not active in the life and work of the church. The gifts and experiences of emerging adults are vital to the church’s flourishing, and the church has much to offer them in community, support, and spiritual formation.

I hate, I despise your festivals,
      and I take no delight in your solemn assemblies.
Even though you offer me your burnt offerings and grain offerings,
      I will not accept them;
and the offerings of well-being of your fatted animals
      I will not look upon.
Take away from me the noise of your songs;
      I will not listen to the melody of your harps.
But let justice roll down like waters,

1. Share stories of God’s grace: For ideas on how to do this, see crcna.org/FaithFormation/toolkits/faith-storytelling-toolkit.
2. Symphony of praise: Invite children (and children at heart) to come forward and choose either a small percussive instrument, a flag, or a ribbon to use during a sung time of praise.

Prelude

*Gathering Song: “Let All Things Now Living” ^{Davis, LUYH 5, GtG 37, PsH 453}

*Call to Worship: Psalm 95:1–7

*All Sing: “We Praise You, O God” ^{Cory, LUYH 560}

*God’s Greeting & Mutual Greeting

When we enter a worship setting, we’re often met by a cacophony of sounds: the hum of friendly greetings, the strum of a guitar, the laughter of young children. We absorb God’s Word and proclaim God’s glory through speaking and listening and singing. But what happens when the person walking through the doors of our church is deaf? How does one participate in worship, specifically musical worship, without the ability to hear?

Q

Our church is redesigning its website and asked for our worship team’s help with including materials related to worship. What advice does RW have?

A

At a 2018 Worship Symposium workshop, painter and calligrapher Matt Plescher (mattplescher.com) showed participants how to do brush calligraphy. With Plescher’s permission, his work “God is with us” is adapted here for an Advent/Christmas visual. His original art is available free of charge at viascriptura.com.