Imagine yourself into this scenario: the New Year’s Day prayer vigil you planned for your congregation last year was a disappointment. The only people who signed up—besides you—were three faithful ladies and the youth pastor, who owed you for chaperoning the Christmas teen event. It’s taken you three months to figure out that the idea of spending a whole hour in prayer is intimidating to your congregation. Spending that much time in prayer seems an impossible and unspeakably boring prospect.
Articles in this issue:
For trumpet, clarinet, and French horn players, transposing is a normal part of playing their instrument. For singers, violinists, pianists, and flute players, on the other hand, it may seem like some strange secret code. Instruments that have their notes written differently than they actually sound? Up a step? Down a fifth? What’s that all about?
“Then the fire of the Lord fell and burned up the sacrifice, the wood, the stones and the soil, and also licked up the water in the trench. When all the people saw this, they fell prostrate and cried, “The Lord—He is God! The Lord—He is God!” (1 Kings 18:38-39).
Is this unique and potent passage familiar to you? Can you imagine singing it during a weekly worship service?
Robert Nordling (see his article on p. 32) tells a story about taking his five-year-old son, Jackson, to a young friend’s birthday party: All dressed up, brimming with enthusiasm, Jackson rushes into his friend’s house to join the festivities. But when his father arrives to pick him up after the party, Jackson looks dejected. “What’s the matter, Jackson?” asks his father. “Didn’t you enjoy the party?” The answer is a terse no. “But you were looking forward to this party so much!
Each issue of Reformed Worship has its beginning in a brainstorming meeting that takes place more than a year before readers hold the printed copy in their hands. Yet I am always amazed by two things: how certain topics pop up that were never part of our original plan, and how the individual articles, when placed side by side, tend to create an overarching theme for the whole issue.
Q As our worship services have evolved over the past few years, intercessory prayer seems to get less and less attention. What can we do about that?
Pentecost is a season of senses—everything is alive and there is an air of mystery that can be visually and physically shared with the congregation. Pentecost is brimming with sights and sounds we can use in our worship as we recount the amazing events of the first Pentecost and reflect on the work of the Holy Spirit in our own lives and in the world.
When our congregation changed its method of choosing elders and deacons from election to the casting of lots, we searched for a liturgy to use in the new process. Finding none, we created our own, borrowing heavily from the rich text of Worship the Lord: The Liturgy of the Reformed Church in America (Order for the Ordination and Installation of Elders and Deacons). We followed this process:
The Day It All Comes Together
We mourned our sin during Lent, commemorated Christ’s death on Good Friday, and celebrated his resurrection on Easter. But this is the day it all comes together—this is the day we celebrate the coronation of the King!