It was his first church service since World War II. Two weeks earlier Danny had buried his wife of fifty years. The family had searched the Internet for a church that might host her memorial service, choosing Granite Springs Church because it was close. Now he was attending worship. As the congregation stood and began to sing the opening song, I noticed him near the back. He selected a seat on the outside edge, the perfect place to make an early exit. As the congregation sang, “He gives and takes away . . .” tears were streaming down his cheeks.
Articles in this issue:
For various reasons I now live in two cities. My wife and I have our home in South Bend, Indiana, and I work in Grand Rapids, Michigan. We usually spend about three weekends a month in South Bend and one in Grand Rapids.
Pastors know that one of the most significant things they do in their ministry is pray for and with their parishioners. When the sorrow of a recent loss, or the fear of what a cancer may do, or the joy of two lives joined together compel people to ask their pastor (or anyone else!) to pray for them, the one sitting in the living room chair or beside the hospital bed is, in fact, standing on holy ground.
For more articles on Taizé-style worship, visit our website, www.reformedworship.org. Enter “Taizé” into the search box in the upper left-hand corner.
We all know Pentecost is important—after all, living a Christian life would be impossible without the Holy Spirit. That said, Pentecost barely causes a ripple in many churches. There’s no week of preparation the way there is in Lent. No slow unwrapping of Advent to prepare us for celebrating Christmas. Pentecost simply comes and goes.
Here’s a visual idea using God’s original Pentecost symbol to help highlight the significance of Pentecost in the church year.
This service was submitted by a pastor who created the service for a specific situation in his congregation: a young mother who was dealing with cancer. He writes, “Her recent chemotherapy treatments were not working. We talked about having a special prayer service and how that was to be an expression of trust, not desperation. . . . The service was a powerful experience of God’s presence for everyone.”
Muskegon Christian School, which is celebrating its 125th anniversary this year, is a pre-K through 8th grade school serving the greater Muskegon area. Last year it was the recipient of a worship renewal grant from the Calvin Institute of Christian Worship, (funded by the Lilly Foundation) to teach kids about Vertical Habits. (For more on Vertical Habits, see RW 84.) We asked Tara Macias, who developed the curriculum used by the school, to tell us about the project.
Who comes to mind when you think of prisoners and prisons? Perhaps violent criminals—murderers, rapists, child molesters—and you’re thankful they are locked up. On the other hand, you may think of prisoners, past and present, who have been unjustly imprisoned for their faith: heroes like Dietrich Bonhoeffer in Germany, Nelson Mandela in South Africa, or the apostle Paul in Rome.
Imagine yourself into this scenario: the New Year’s Day prayer vigil you planned for your congregation last year was a disappointment. The only people who signed up—besides you—were three faithful ladies and the youth pastor, who owed you for chaperoning the Christmas teen event. It’s taken you three months to figure out that the idea of spending a whole hour in prayer is intimidating to your congregation. Spending that much time in prayer seems an impossible and unspeakably boring prospect.