What does spiritual formation have to do with worship? Everything. Our dialog with God in worship moves us through the same formation, conformation, and transformation process as Richard Foster suggests takes place in spiritual formation. As you read the following article, consider how your worship supports spiritual formation. Brainstorm with your worship committee or another group about how your worship can better lead congregants through the process of formation, conformation, and transformation. —JB
Articles in this issue:
Liturgical Theology: The Church as Worshiping Community
by Simon Chan. InterVarsity Press, 2006. 160 pages.
Simon Chan, an Assemblies of God minister with a Ph.D. from Cambridge who teaches at Trinity Theological College in Singapore, maintains that we cannot fully comprehend the richness of worship without basing it firmly in the doctrine of the church; conversely, we cannot understand the church apart from its life of worship.
“A Global God, a Global Task” is the theme Christian Reformed World Missions has chosen for celebrating the Holy Spirit and Missions for Pentecost Sunday 2008. See the “Series for the Season” article by Gary Brouwers (p. 4) for a Pentecost Sunday service outline. —JH
Reader 1: In the beginning was God—Father, Son, and Holy Spirit.
In RW 86, Curt Gesch was incorrectly identified as worship director of Telkwa CRC. It should have read, “Curt Gesch is a member of Telkwa CRC.”
What Resources Do You Use?
Have you found a particular resource helpful for your worship planning? A book of prayers, a music resource, a website? Let us know and consider writing a review of that material.
It was his first church service since World War II. Two weeks earlier Danny had buried his wife of fifty years. The family had searched the Internet for a church that might host her memorial service, choosing Granite Springs Church because it was close. Now he was attending worship. As the congregation stood and began to sing the opening song, I noticed him near the back. He selected a seat on the outside edge, the perfect place to make an early exit. As the congregation sang, “He gives and takes away . . .” tears were streaming down his cheeks.
For various reasons I now live in two cities. My wife and I have our home in South Bend, Indiana, and I work in Grand Rapids, Michigan. We usually spend about three weekends a month in South Bend and one in Grand Rapids.
Pastors know that one of the most significant things they do in their ministry is pray for and with their parishioners. When the sorrow of a recent loss, or the fear of what a cancer may do, or the joy of two lives joined together compel people to ask their pastor (or anyone else!) to pray for them, the one sitting in the living room chair or beside the hospital bed is, in fact, standing on holy ground.
For more articles on Taizé-style worship, visit our website, www.reformedworship.org. Enter “Taizé” into the search box in the upper left-hand corner.
We all know Pentecost is important—after all, living a Christian life would be impossible without the Holy Spirit. That said, Pentecost barely causes a ripple in many churches. There’s no week of preparation the way there is in Lent. No slow unwrapping of Advent to prepare us for celebrating Christmas. Pentecost simply comes and goes.
Here’s a visual idea using God’s original Pentecost symbol to help highlight the significance of Pentecost in the church year.