Kristy Ruthven has two titles at Princeton Christian Reformed Church: youth director and director of worship and music. In the eyes of Ruthven and her congregation, the two jobs are integrally linked. Princeton worships with a vision for intergenerational unity, and the task of reaching out to youth cannot be separated from the practice of worship.
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This resource page is the result of collaborative work during the Calvin Seminars in Christian Scholarship titled “Gather into One” held in June-July 2004. A group of scholars, theologians, musicians, and educators worked together and planned worship with a global focus for those who were participating in seminars that summer.
A vibrant and living church is also a confessing church—a church that hears the good news, experiences the gospel power, and uses its own language to say what it believes. Already in the Old Testament, Israel confessed their faith in their own context: “Yahweh, One God, Yahweh, Our God” (Deut. 6:4). This confession protected true religion from the polytheism of the Canaanite idolatry. The early church confessed that “Jesus is Lord” (Rom.
A year ago, I received a brochure inviting me to the Calvin Symposium of Worship, 2005. Even though the dates precluded my attendance, I could not put down the striking booklet, full of black and white pictures of hands: clapping, praying, welcoming, signing hands—hands performing on musical instruments, in drama and painting. The photographer beautifully depicted hands not only engaged in communal worship but also in preparation for worship, across generational and cultural divides.
Q. Recent conversations I’ve heard dismiss Mother’s and Father’s Days as Hallmark holidays not suitable for worship. Aren’t these important pastoral topics in an age in which family life is so threatened?
It’s been five years since we tried using those O Antiphons (see box) at LOFT. I’m thinking of introducing them again after one of the new worship apprentices mentioned reading about them in Webber’s Complete Library of Christian Worship. But if memory serves, the last time we tried to use them, the service didn’t go so well.
To do: Look at notes from last Antiphon service.
When is the last time you said amen out loud at the end of a prayer that someone else led in worship? And what’s the difference whether you say it aloud, or let the person leading the prayer say it? What does it mean to say amen?
The growing attention paid to the “emerging church” has certainly got people talking. And whatever the “emerging church” is, it seems to be quite a chameleon. Depending on who you talk to, it’s either the latest threat to biblical faith or that which will save us from two thousand years of error!
Robert Webber has been an editorial consultant for Reformed Worship for many years and has written for RW several times. To help us start off our twentieth anniversary year, we asked him to reflect on “what we’ve learned along the way.” This article is the first in a series by a variety of writers associated with Reformed Worship since we began twenty years ago.
In this column, I want to explore the great-granddaddy of worship websites, the expanding-by-the-day website of the Calvin Institute of Christian Worship (www.calvin.edu/worship). This site reflects the wisdom of a whole congregation of worship gurus, clustered around the vision of CICW and its director, John Witvliet. That vision encompasses both rigorous, high-level scholarship and wheels-on-the-pavement ministry practice.
The Big Picture