“Do this in remembrance of me.” For most Christians, these familiar words of Christ trigger the sweet scent of grapes and the taste of bread. We all know that Lord’s Supper services are intended to help God’s people remember Christ. But how can we help God’s people better retain knowledge of Christ—and translate that memory into lives of worship?
Articles in this issue:
The following teaching service was originally used on a Reformation Sunday, but it could be used in many other contexts. Your service may not include all the elements referenced here, or it may use different names for the elements or include them in a different order. We encourage you to adapt this service to fit your own context.
If you do not want to do an entire teaching service, consider adding one of these “teachings” in each service throughout a month-long period or including them in your bulletin or church newsletter.
If you are a preacher in a typical Reformed congregation, you know that on most Sundays the congregation expects the table to be bare even as they expect the pulpit to be filled. Many people who wouldn’t bat an eye at a service without either of the sacraments would find a service without a sermon vaguely scandalous.
Q What should we call the sacrament of the Lord’s table: the Lord’s Supper, Communion, or Eucharist?
A Each of these names is theologically and pastorally significant.
“The Lord’s Supper” conveys that Jesus is the host of this meal and we celebrate the sacrament because of his command.
If you’re looking for a good read that will refresh your understanding and especially your experience of the Lord’s Supper, the writings of John Calvin might not immediately come to mind. They are, admittedly, old and occasionally laden with arguments for or against (usually against) the views of certain contemporaries. But, ultimately, neither their age nor such disputation should be held against Calvin’s works, as they are also imbued with rich pastoral insight and devotional depth.
On April 17, 2007, a gunman killed 32 people at Virginia Tech in Blacksburg, Virginia, which was the deadliest school shooting in United States history. This article tells how Blacksburg churches, who had been working together to make ecumenical connections with the help of a Worship Renewal Grant, were able to respond to the tragedy as a community.
I called my pastor, Gary Schroeder, early on a Saturday morning before leaving for my son’s soccer game. “Sorry to bother you at home,” I said, “but I have some good news. We got the grant!”
Certain experiences are pregnant with new insight, usually more than we recognize at the time. One of those experiences gave me new insights on the Lord’s Supper.
CICW Begins Second Decade
On the tenth anniversary in 2007 of the founding of the Calvin Institute of Christian Worship (CICW), director John D. Witvliet wrote:
We identified ten core principles and practices to present as our central convictions about vital Christian worship. We pray that these ten convictions have already been at the heart of our work so far, and we pledge that they will be even more formative . . . in the work that lies ahead of us.
When my now-grown sons were young, we took a lot of car trips. On one particularly long journey, after we’d exhausted the usual repertoire of the license plate hunt, Riddly Riddly Ree, and Twenty Questions, the boys came up with a game of their own. They made two signs on pieces of drawing paper. One sign said “Hello!” That one went in the front passenger window. The second said “How is your day going?” The boys held that one up in the back passenger window. It then became my job to pass as many cars as possible.