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“Ordination is the recognition of a particular pastoral relationship, not the status of a person. Recognizing that we all share the office of believer, ordination means that the church and the ordained leader joyfully agree to live in a certain kind of relationship, to play certain roles in community life. The ordained person is challenged to proclaim the gospel as a representative of Christ, to exercise Christ’s authority in a Christ-like way, and to speak words of blessing in ways that help the congregation know that Christ’s promise is effective here and now. The congregation agrees to respond to this person with respect and attention, listening to the words this person speaks as having particular authority—an authority that is always grounded in Christ’s authority and held accountable by the church.”
—John D. Witvliet, “On Ordination and Worship Leadership,” © September 2003, ReformedWorship.org, CC BY-NC-SA.
Each spring I meet with a group of clergy colleagues for a week of Scripture study, rest, renewal, laughter, and support. Each member of The Well brings two exegetical papers corresponding to pre-assigned Sundays in the liturgical year. We share these papers with one another, and the discussion provides us with a great jumping-off point for the next year’s preaching. Our time together has become a not-to-be-missed event.
William Willimon. Nashville: Abingdon Press, 2002. 386 pp. $17.00. Willimon’s announced task is to describe the theology and practice of ordained Christian ministry. His provocative book begins with an analysis of ordination and a description of images of the pastor that are common in contemporary culture. Chapter by chapter, he then describes and reflects on the biblical images of the pastor as priest, preacher, counselor, teacher, evangelist, prophet, and leader.
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