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Whether as a part of a service of confession or at another point in worship, there are moments and times when lament flows naturally from our heart and lips. Following the example of the psalms, we know that our God invites us to speak openly and honestly and that our worship ought to include a wide range of emotions and expressions including anger, questioning, doubt, grief, and fear. Expressing such difficult emotions in the context of worship acknowledges that it is God who is in control. We may not understand why things are the way they are, but God alone is the one who can set things right in this world. Such expressions are not signs of doubt but rather faith—faith in a God who desires the flourishing of all. Ultimately, prayers of lament, like the psalms themselves, point worshipers towards hope.
This call to worship and greeting from God originally appeared in "Our Living Guarantee—Easter 3: Living the Guarantee of a Better Vision."Gathering Sentences Alleluia! The Lord is risen!Christ is risen indeed! Alleluia!All you saints, sing your hearts out to Yahweh!Thank God face to face!God gets angry once in a while, but across a lifetime there is only love. The nights of crying your eyes out give way to days of laughter.When things were going great, I crowed, "I've got it made. I'm Yahweh's favorite. God made me king of the mountain."Then you looked the other way and I fell to pieces.I called out to you, O Lord; I laid my case before you.You did it: you changed my wild lament into a whirling dance; you ripped off my black mourning band and decked me with wildflowers.I'm about to burst into song; I cannot keep quiet about you.Jehovah, my God, I cannot thank you enough.May all the best from God and Christ be yours.Grace be with you.—adapted from Psalm 30:4–8, 11–12 MSGRevised Common LectionaryYear B: Season after Pentecost—Proper 8 (13)Year C: Easter—Third Sunday of EasterYear C: Season after Pentecost—Proper 5 (10)Year C: Season after Pentecost—Proper 9 (14)
The following originally appeared as part of "Grief over Injustice, Hope for Wholeness—Good Friday: The Greatest Injustice."Prayer of LamentChrist identified completely with us in suffering, even unto death. He is our Savior-Intercessor who sympathizes with our weakness. What better time than Good Friday to practice the spiritual discipline of lament, to express solidarity with those who are suffering, including Jesus himself? On Good Friday, we lament with Jesus.Song “How Long, O Lord, How Long” Steumpfle[Congregation sings st. 1, 2]We pray for the hungry around the world,for all those who don’t know where their next meal will come from,for those who long to nourish their children with good things,and for those whose crops have failed yet again.We pray for those in our own community struggling with food insecurity.Grant wisdom and guidance to those who minister among the hungry.[Congregation sings st. 3]We pray for those experiencing homelessness in our community,and for those facing the devastating effect of rising housing costs.We pray for organizations and individuals who minister among them.[Congregation sings st. 5]We pray for victims of prejudice,for those facing oppression because of gender, race, or class.Help us to see you, Lord, in the people we encounterand to love others as you love us.
The following originally appeared as part of "Grief over Injustice, Hope for Wholeness—Lent 5: Racism."Call to ConfessionIn this service we acknowledge before God the sin of racism. Admitting to acts of racism and repenting of them do not define our identity. Jesus determines who we are—each and every one of us. The act of worship is itself an act of protest against the social caste system. It tells people from all nations and all walks of life who they really are in Christ and who our neighbors are in Christ.Jesus prayed that we would have unity, and we pray that for ourselves today too. We pray that we would not look for what divides us, but seek what unites us.Prayer of ConfessionGod of every nation, tribe, and tongue,We lament the ways we have used dehumanizing language and made disparaging jokes at the expense of other cultures.We lament the history of residential schools across our nation, the cultural genocide that took place there, and the ways this has impacted our indigenous brothers and sisters for generations.We lament senseless attacks on racial and religious groups—the places of worship attacked, the families and individuals run down on sidewalks, the targeted vandalism, police brutality, gang violence, and profiling.We lament the ways we have made God into an image of whiteness by failing to acknowledge God’s image in the theology, worship, and cultures of the global church.We lament our lack of imagination and courage in directly confronting and dismantling systemic racism with the excuse that the church should focus on piety and evangelism.Let us be humble and listen to the pain, rage, and grief pouring from the lips of our neighbors and friends.May God give us grace and strength to resist lies, arrogance, injustice, racism, and oppression in all forms. God, in your mercy,Show me my own complicity in injustice.Convict me for my indifference.Forgive me when I have remained silent.Equip me with a zeal for righteousness.Never let me grow accustomed to unrighteousness.Amen.Song “Man of Sorrows—What a Name” BlissAssurance of Pardon Wash yourselves; make yourselves clean; remove your evil deeds from before my eyes;cease to do evil; learn to do good;seek justice; rescue the oppressed;defend the orphan; plead for the widow.Come now, let us argue it out, says the Lord:If your sins are like scarlet, will they become like snow?If they are red like crimson, will they become like wool?—Isaiah 1:16–18 NRSVUERevised Common LectionaryYear C: Season after Pentecost—Proper 14 (19)Year C: Season after Pentecost—Proper 26 (31)
More Lament Resources
A Maundy Thursday Service with Psalms 22, 23 and Matthew 26, 27
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