Updated June, 2025
This series began as sermons often do: in a brief conversation with one of our members. She had been reading N.T. Wright’s Surprised by Hope—Wright’s evocative exploration of eschatology—and she found that the book clarified her own views of the relationships between earth and heaven, death and resurrection, hope and eternity. She recommended the book to me and suggested it as a topic for our Adult Forum, a large-format lecture-style adult class. I was intrigued enough to buy the book and read it. Although this series does not follow Wright’s argument or quote from him, his ideas infuse it.
Summer is a time for shaping next year’s sermons. By the end of July I always hope to have at least the concepts for the sermons for each of the seasons of the year—from fall through Eastertide and into the next summer. For the sermons from Labor Day through Christmas, I try to have by summer’s end a fully articulated plan with an introduction to the series as a whole and an outline of each service, including texts, major points, and suggestions about other elements of worship.
These service outlines go to the musicians (as well as to the elders and to the other members of the worship staff), who begin to mark them up with suggestions for hymns, choir anthems, and other liturgical elements. We usually have at least one meeting of the worship staff near the end of summer to review the plans and to begin work on the fall season. Six weeks or so before Advent we hold another worship meeting to focus specifically on Advent.
When the draft liturgies presented by the musicians come back to me, I make suggestions for revisions and additions. Members of the staff are assigned readings and prayers. A script is prepared for the contemporary service. I add a paragraph for the front of the bulletin giving worshipers a few clues about what is coming (see service plan for each week). Lately I also have been adding a set of questions for children about the reading and the sermon.
When Heaven Came Down: The Concept
Christians frequently speak of “going to heaven.” This idea is not foreign to the Bible. Jesus says to the thief on the cross, “Today you will be with me in paradise” (Luke 23:43). But “going to heaven” is not the characteristic idiom of the Bible. More characteristic of the Bible is to speak of heaven coming down.
The Bible is framed by two instances of heaven coming down: Genesis 3, where God walks in the garden in the cool of the day; and Revelation 21, which describes the descent of the New Jerusalem, the dwelling place of God, from heaven to earth. In between are many other instances
—too many to cover in a single Advent season. In the Abraham story alone, there are several: the Melchizedek story (Gen. 14), the three visitors (Gen. 18), and even the ram caught in the thicket (Gen. 22). In the Exodus story, heaven comes down in the cloud and the smoking mountain (19-34). In the Elijah story heaven comes down in the fire and then in the still, small voice. Heaven comes down when the glory of God fills the temple and God takes his place on the throne, symbolized by the ark of the covenant and the cherubim. Tragically, heaven also leaves in Ezekiel’s vision of the chariot of God rising up out of Jerusalem and disappearing into the night.
But none of these Old Testament stories of heaven coming down figure in our Advent series. Our focus in Advent is on the incarnation. Four incarnational passages frame the series. I have already mentioned Genesis 3 and Revelation 21. Between these I chose two others: the announcement of the coming of Christ and Mary’s response (Luke 1:26-38; 46-55), and Paul’s discussion in Colossians of our identity in Christ and the way the church incarnates this identity (2:6-12, 16-3:4).
In biblical terms, earth and heaven are not two places so much as two dimensions. Heaven is always present, though not always visible. An image that I frequently invoke is the curtain that separated the sanctuary of Solomon’s temple from the throne room—the Holiest Place. If such a curtain exists between earth and heaven, the curtain sometimes is blown aside, and for a moment we can see heaven. One day the curtain will be taken down, and earth and heaven will be one. Advent is the season of waiting for the day when the curtain comes down and the citizens of earth and heaven will be one.
Week 1
When Heaven Walked the Earth
Scripture:
Genesis 3:1-9
Sermon Notes
Imagine a starlit night. In the distant horizon, you see the farthest object that one can see with the naked eye: the Andromeda galaxy. The immensity of the night sky overwhelms you. Tears begin rolling down your cheeks. A great loneliness seizes you, a pain in the center of your being.
The Bible suggests that this loneliness comes from a sense that things that belonged together have gotten separated; an original unity has come apart. This is the story of that separation. What has come apart are earth and heaven.
Originally they were one. God walked in the garden in the cool of the day. What was once one has become two. But here’s the good news, the great truth of the Bible: God longs for Eden, for the original unity, as much as we do.
Advent is about reawakening this longing within us, the longing for Immanuel, God-with-us.
Prelude
Call to Worship:
Jeremiah 33:14-16
Hymn:
“O Come, O Come, Immanuel” Neale (st. 1, 4-7)
Greetings
Scripture:
Romans 8:18-19, 22-24a
Song:
“He Came Down” Anonymous (st. 1) (also see Songs for the Season on p. 28 of this issue)
[Lighting of the Advent Candle: Hope]
Today we light the candle of hope. The prophet said, “The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned.” (Isa. 9:2)
Song:
“He Came Down” (st. 1) (see p. 28 of this issue)
Psalm of Expectation and Preparation:
Psalm 25:1-10 (unison)
Hymn:
“Come, Thou Long-Expected Jesus” Wesley
Morning Prayers
Offering/Offertory
Scripture:
Genesis 3:1-9
Sermon:
“When Heaven Walked the Earth”
Prayer
Hymn:
“Let All Mortal Flesh Keep Silence” Moultrie
Litany of Thanksgiving
Lift up your hearts.
We lift them up to the Lord.
Let us give thanks to the Lord our God.
It is our joy and our peace at all times and in all places, to give thanks to you, holy Father, almighty, everlasting God, through Christ our Lord.
Prayer
Song:
“Holy, Holy, Holy” Heber
Our Confession
Christ has died; Christ is risen; Christ is coming again.
Prayer of Consecration
Invitation to the Table of the Lord
Sacrament of Holy Communion
Psalm of Thanksgiving:
Psalm 103:1-5
Hymn:
“Savior of the Nations, Come” Ambrose 4th c
Week 2
When Heaven Came Back
Scripture: Luke 1:26-38; 46-55
Sermon Notes
Suppose you grew up in a nice house in a nice neighborhood—a warm, welcoming, and orderly place. Years later you return to the house. Your family is still there, but something terrible has happened. Instead of order, you find chaos. Garbage is heaped up in the corners of the rooms. Nothing in the house seems to work. Those who live there are sullen and nasty to each other.
Something like this has happened to the human race. We started out in a lush garden, but now we live in a disorderly, dysfunctional world. We find garbage heaped in the corners. Violence is rampant. We are tempted to sing, “This world is not my home.” But indeed it is. And we need someone to set it right.
One day the Prince slips in, incognito, or nearly so. For the most part, the world fails to recognize him, but those who have been trained to see the clues find him. Mary is one such person, but because the Prince still walks among us, we too can see him, if only we know where to look.
So where do we look? Mary’s song is full of clues. Look among the poor, among those who have little, among those who suffer. In Advent we redirect our sight from the illusions that cover up the sad truth of the human race to the places and people among whom the Prince walks, and for whom the Prince has come.
Prelude
Hymn:
“Comfort, Comfort Now My People” Olearius
Call to Worship:
Isaiah 40:3-4
Hymn:
“Hark, the Glad Sound! The Savior Comes” Doddridge
Greetings
Scripture:
Isaiah 9:2, 6
Song:
“He Came Down” (st. 1-2)
[Lighting the Advent Candle: Peace]
Today we light the candle of peace. The prophet said, “He will judge between the nations and will settle disputes for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore. Come, O house of Jacob, let us walk in the light of the Lord.” (Isa. 2:4-5)
Song:
“He Came Down” (st. 1-2)
Song of Zechariah: Luke 1:68-79 (unison)
Anthem:
“What Is This Lovely Fragrance” (Alwes)
Prayers of the Congregation
Hymn:
“Lo, How a Rose E’er Blooming” Baker
Offering/Offertory
Scripture:
Luke 1:26-38, 46-55
Sermon:
“When Heaven Came Back”
Prayer
Hymn:
“On Jordan’s Bank the Baptist’s Cry” Chandler; Coffin
Benediction
Week 3
When Heaven Came to Us
Scripture: Colossians 2:6-12, 16-3:4
Sermon Notes
In her book Take This Bread, Sara Miles encounters the mystery of the sacrament. Wandering into a worship service at St. Gregory’s in San Francisco, she is moved to come forward. Someone puts bread in her mouth, and, as she puts it, “Jesus happened to me.”
The sacrament is one of the ways that Jesus gets inside us. Once Jesus is inside us, his story becomes our story. We find a new identity, both our own and Christ’s.
The peril here, as Paul reminds us in Colossians 2, is religion. Religion tries to make us conformists. Life in Jesus allows us to become what we are. Colossians 3 says that Jesus is the person who knows who we originally were and, underneath it all, still are. This identity is hidden in heaven, but even now, in Christ, we begin to recall it and live it anew. In this way, heaven comes to dwell in us. We become the community of those for whom the unity of heaven and earth has been restored, even if the restoration is still agonizingly partial.
Prelude:
“What Child Is This” (Puvis)
Call to Worship:
Isaiah 61:1-3
Hymn:
“Hark! The Herald Angels Sing” Wesley
Greetings
Scripture:
Zephaniah 3:14-17
Prayer
O God, you make us glad by the yearly celebration of the birth of your only Son Jesus Christ: Grant that we, who joyfully receive him as our Redeemer, may with sure confidence behold him when he comes to be our Judge; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. (Book of Common Prayer)
Song:
“He Came Down” (st. 1-2)
[Lighting the Advent Candle: Joy]
Today we light the candle of joy. “‘Surely God is my salvation; I will trust and not be afraid. The Lord, the Lord, is my strength and my defense; he has become my salvation.’ With joy you will draw water from the wells of salvation. In that day you will say: ‘Give praise to the Lord, call on his name; make known among the nations what he has done, and proclaim that his name is exalted. Sing to the Lord, for he has done glorious things; let this be known to all the world. Shout aloud and sing for joy, people of Zion, for great is the Holy One of Israel among you.’” (Isa. 12:2-6)
Song:
“He Came Down” (st. 1-2)
Scripture:
Philippians 4:4-7 (unison)
Anthem:
“Joy to the World” (Handel/Rutter)
Morning Prayer
Offering/Offertory
Hymn:
“Away in a Manger” Luther
Scripture:
Colossians 2:6-12, 16-3:4
Sermon:
“When Heaven Came to Us”
Hymn:
“Go, Tell It on the Mountain” Work
Week 4
When Heaven Comes to Stay
Scripture: Revelation 21:1-5
Sermon Notes
This climatic passage in the book of Revelation tells us of what might be called the “greater Christmas”: the final coming together of earth and heaven. The New Jerusalem descends. God takes up residence among us. All, at last, is restored.
This is set against the backdrop of the destruction of the old world order. In a surprisingly contemporary note, the merchants of the earth watch as the great Babylon, consumer of the world’s goods, goes up in flames. “In one hour such great wealth has been brought to ruin!” (Rev. 18:17).
But as chapter 19 makes clear, this wealth has been built on violence. When the whole structure comes tumbling down, and death and Hades are themselves thrown into the lake of fire, the earth greens in preparation for the restoration of heaven to earth.
For now, that means that there is a sharp divide between those who belong to Babylon—the current world order—and those who long for the coming of this greater Christmas. Which are you?
Prelude
Hymn:
“O Little Town of Bethlehem” Brooks
Call to Worship:
A Promised Ruler from Bethlehem: Micah 5:2, 4-5a
Hymn:
“Once in Royal David’s City” Alexander
Greetings
Scripture:
Isaiah 61:1-3
Prayer
Stir up your power, O Lord, and with great might come among us; and, because we are sorely hindered by our sins, let your bountiful grace and mercy speedily help and deliver us; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory, now and for ever. Amen. (TWS D.1.4.8 from Book of Common Prayer, p. 212, P.D.)
Song:
“He Came Down” (st. 1-2)
[Lighting the Advent Candle: Love]
Today we light the candle of love.
Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love. This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. (1 John 4:7-9)
Song:
“He Came Down” (st. 1-2)
Scripture:
1 John 4:16b-18a (unison)
Anthem:
“Sing to the Child” (Scott)
Morning Prayer
Hymn:
“Good Christian Friends, Rejoice” Neale
Offering/offertory
Scripture:
Revelation 21:1-5
Sermon:
“When Heaven Comes to Stay”
Hymn:
“O Christ! Come Back to Save Your Folk” Seerveld
Benediction
Christmas Eve
Waiting for Heaven to Come Down
Candlelight Service
Scripture: Luke 2:8-14
Sermon Notes
In one of his last poems, W. H. Auden describes a Christmas he celebrated in the English countryside with a few close friends. During the week of Christmas, the area was ensconced in a thick fog. No one could go outside; they were forced to settle back and enjoy the warmth, the season, and each other. The poem ends with a line that Auden may have meant as a kind of benediction on his own life: “Thank You, Thank You, Thank You, Fog.”
Christmas Eve services, after the bustle of the season, are often such moments. The preparations are done. Christmas is upon us. The choir begins to sing. And for a moment we have only the story, the promise, and each other. We hold candles aloft and sing “Silent Night.” Peace and calm descend on us.
We live in an age of fear. Max Lucado calls fear “the bully in the high school hallway.” Fear drives us to try to produce the perfect Christmas, and to despair when we inevitably fail. Fear drives us to try to produce the kingdom of God on earth, and when we fail at that, to blame other people. Fear prevents us from seeing and hearing what the angel has come to say: “Fear not.”
And just when it seems all words, the angel pulls back the curtain, and there is the whole chorus of heaven singing “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.” For a moment, earth and heaven touch. At Christmas, perhaps in the singing of “Silent Night,” God pulls back the curtain, and we are joined by the angel chorus. It is enough to sustain us. It’s enough for those waiting for heaven to come down.
Christmas Eve
[Individual candles are distributed as worshipers enter.]
Prelude: Songs of the Season
Anthem:
“Gloria in Excelsis Deo” (Helve Larson)
Call to Worship:
Isaiah 9:2-3a, 6-7
Carol:
“Angels We Have Heard on High” Anonymous
Greetings
[Lighting of the Christ Candle]
Carol:
“O Little Town of Bethlehem” Brooks
Prayer
Scripture:
Luke 2:1-12
Anthem:
“Joy to the World” (Handel/Rutter)
Scripture: Luke 2:13-14
Carol:
“Hark! The Herald Angels Sing” Wesley
Scripture:
Luke 2:15-20
Anthem:
“Sing to the Child” (K. Lee Scott)
Scripture:
Matthew 2:1-12
Anthem:
“What Is This Lovely Fragrance” (Alwes)
Poem:
“Christmas Questions” by Clayton Libolt (see sidebar)
Carol:
“As with Gladness Men of Old” Dix
Offering
Offertory:
“Lo, How a Rose E’er Blooming” (Brahms)
Prayer
Anthem:
“On This Still and Silent Night” (Koerts/Cook)
Scripture:
Philippians 3:20-21
Sermon:
“Waiting for Heaven to Come Down”
Prayer
Carol:
“O Come, All Ye Faithful” Wade
[Lighting of the Candles]
Scripture: Isaiah 60:1-3
Carol:
“Silent Night! Holy Night!”
Benediction
[Please extinguish your candle before leaving the pew.]
Brass Postlude