Q. Since September 11, the United States flag has reappeared in our church sanctuary. But some people are offended and want to remove it. What is the issue here?—Illinois
Resources by John D. Witvliet
John Witvliet answers questions about selecting readings for Advent, repetition in contemporary worship music, and the meaning of a Latin phrase.
“We are what we eat.” Anyone who’s suffering the cumulative effect of too many ice cream sundaes knows that’s true. But when it comes to matters of spirituality and faith, I’d like to suggest, we are what we sing. Music has the uncanny ability to burrow its way into our spiritual bones. Even when we are tired or depressed, old songs well up from within us and dance on our plaintive whistling lips. When we are old and can remember little else, we are still likely to recall the songs we learned in our childhood.
Q. Why is the musical repertoire in our church so limited? We sing only about fifty of the top choruses and hymns. I tire of singing the same songs all the time. —British Columbia
Q. Worship services in our church are so fast-paced that I can barely keep up. What’s the big rush? —California
On Durable Music, the Ten Commandments and Palm-Passion Sunday
December 1, 2000
Q. What makes a piece of music durable? —Mississippi A.Some factors that contribute to durability are fairly objective: music must be singable and interesting, texts must be true and memorable. Generally, songs with comparatively trite or idiosyncratic rhythms, melodies, or texts become dated in a hurry, as do songs that are dependent on a certain cultural context.
On Scripture Readings and Liturgical Time Warps
September 1, 2000
Q. Each week in worship, we read from both the Old Testament and the New Testament. Sometimes the New Testament readings are direct fulfillments of the Old Testament prophecy that is read. Sometimes these passages seem entirely unrelated. Why? A. First, I’m happy to hear that you have those two readings each week. This is a wonderful way of ensuring that the congregation is exposed to a balanced diet of biblical readings. It gives a sense of God’s actions over time.
Q. In our congregation, we’re spending a lot of time and money on the worship service. But don’t we worship in all of life? Why do we put so much energy into the worship service? Q. If we show up on Sunday morning to “worship,” why is there so much opposition to singing worship songs? Isn’t that the whole point?
Sermons on praise in the narrow sense (Ps. 95) and on worship in all of life (Rom. 12) are immensely important to preach. But suppose that you want to preach about the worship service, the liturgy, the event of gathering in Jesus’ name (see the article "On Three Meanings of the Term Worship"). Perhaps worship has become a source of conflict in your congregation. Perhaps you want to deepen the congregation’s experience of common worship. To preach about worship, what text would you preach? Where in Scripture would you look?
Q. Our worship coordinator has hccn stressing the importance of our visual appearance as we lead worship. She's been asking us for a lot more smiles. But I think she crossed a line when she said, "You can always tell when people are worshiping." I'm uncomfortable with this emphasis on appearance. What do you make of this? —Michigan
