Q What profound needs we face in the world! How few of them we ever hear about in worship, in spite of dozens of remarkable Christian agencies and organizations that are responding to them! How can we change that? Q
Dr. John D. Witvliet serves as senior scholar and program advisor for missional initiatives and professor of theology, worship and the arts at Belmont University in Nashville, Tennessee. Prior to joining the Belmont faculty in June 2025, he served for 28 years as the founding director of the Calvin Institute of Christian Worship and professor at Calvin University and Calvin Theological Seminary.
Last Updated: June 23, 2026
Q What profound needs we face in the world! How few of them we ever hear about in worship, in spite of dozens of remarkable Christian agencies and organizations that are responding to them! How can we change that? Q
Q We are excited about a vision of “vocational discipleship,” the idea that faith shapes how we engage in the workplace. We are starting to think about setting aside a Sunday to focus on this. What advice do you have? A
Q I hear a lot of colloquial language about the Holy Spirit that doesn’t feel right to me. For example, one of our leaders likes to say, “I didn’t have time to plan—what a great opportunity for the Holy Spirit.” What do you think? A
Q Our church feels called to address some major societal issues as a congregation, including racism, the history of genocide of indigenous peoples, and human trafficking. The question is how we will do this in worship. Some have suggested we have a special service that focuses on each key issue. But that doesn’t feel right. I fear we will just have a succession of single-issue services and then drop our concern.
Q I am hearing a lot about ways to commemorate the Reformation, especially as we approach the 500th anniversary of Luther’s posting of the 95 theses in 2017. I am feeling a bit ill-equipped to approach this thoughtfully. What advice do you have? A
Learning What Tenderness and Hope in Response to Jesus Feels Like One the most tender moments in the entire Bible is Simeon's joy at the presentation of Jesus (Luke 2:29-32). His serene and hopeful song is a model response to the revelation of the Lord:
Q I have recently been reading some literature that speaks about public worship as a “concentrated form of Christian practice.” I like the sound of that phrase, but I can’t define or explain it. Can you help me? A
Insights from My College Students About What Helps and Hinders Worship I recently taught a class on worship and theology to an insightful group of 30 undergraduate students. They came from churches all over the stylistic spectrum, from eight denominations, twelve states and provinces, and three countries. As part of the course, I asked them to submit brief written reflections to these open ended questions:
Q Looking ahead to summer, I am already frustrated by how many of our church members will be gone. Whatever happened to loyalty to a congregation? Do people realize what a burden this creates for those of us who remain at home? Q
When an international student moves to the United States, and starts watching American football or baseball, they are often perplexed. When a North American student explains the game, they start to appreciate it. But when they hear a true fan of the game respond to a brilliant play by exclaiming “now that was amazing,” then their attention is focused in a new way. That exclamation—a testimonial, really—becomes an invitation not just to understand the game, but to fall in love with it.
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