John D. Witvliet

Q What should we call the sacrament of the Lord’s table: the Lord’s Supper, Communion, or Eucharist?A Each of these names is theologically and pastorally significant.“The Lord’s Supper” conveys that Jesus is the host of this meal and we celebrate the sacrament because of his command.

Q As our worship services have evolved over the past few years, intercessory prayer seems to get less and less attention. What can we do about that?

Q My cousin’s church now celebrates communion early in the service before the kids leave for children’s church. Is there anything wrong with that? Wouldn’t that be a good plan for those of us hoping to incorporate children more fully in the sacrament?

Q I feel that lay participation in worship has gotten out of hand in my church. People use the line “priesthood of all believers” to justify everything and the kitchen sink. Is this really what Luther had in mind when he stressed this doctrine? A My guess is that there’s more to your question than simply this doctrine, perhaps having to do with good communication within the congregation. Here I’ll simply address the doctrine itself.

Q: If a call to worship is really about hearing God call us, then what about using as a call to worship one of the many psalms that originated in a liturgical setting where people were calling each other to worship? Who is speaking to whom? Must the call to worship come from Scripture? Does it necessarily have to be short or can a choir sing an anthem for the call to worship?

Q: Why should we observe Trinity Sunday when it isn’t a clear event in Scripture? What is gained from dedicating one Sunday a year to this theme?A: It is true that Trinity Sunday is unlike Pentecost and Christmas in that it doesn’t focus on a particular historical narrative.

It is perhaps a sign of the times that I have recently received many questions about worship and politics. We live in an era of divided loyalties and deeply polarized rhetoric on many political issues. As I approach these questions, I am convinced that one of the worst things that can happen to worship is that it becomes politicized in ways that obscure the themes of God’s glory, the gospel of Jesus, and the work of the Spirit. In the United States, newspapers regularly offer us accounts of this happening in congregations on both ends of the political spectrum.

Our church renovation committee has been talking about our sanctuary. One of our members thinks this term is misleading. Is “sanctuary” a good term to use in church architecture?The term “sanctuary” can be misleading if people begin to think that the worship space is in itself more sacred or sanctified than other spaces.

For my final issue as editor, I took the liberty of choosing the questions for Q&A. The first question was wide open, and John’s response sends us to the ongoing work of Christ. The second arises out of my opportunities to worship these past twenty years with many congregations—some across town, others across the world. The more I have tasted the love and diversity in the body of Christ, the more hungry I become for worship that bridges human barriers.

RW is grateful for continuing encouragement and support from CICW. This guest editorial is the third in a series during our twentieth anniversary year, following Robert Webber (RW 77) and Bert Polman (RW 78).