John D. Witvliet

Q  I always am anxious about Pentecost. I feel pressure to create a service in which people experience the Holy Spirit in an Acts 2 kind of way. Any advice?

A  For starters, recall again the whole scope of the Bible’s teaching about the Holy Spirit. The Spirit works through both order and spontaneity, both dramatic intervention and long-term formation.

Q  Some people in our church want to sing more psalms. I often respond by saying that we sing songs with verses from the psalms all of the time. Why doesn’t this satisfy them?

John Witvliet answers three questions about Advent, when to celebrate or anticipate the second coming during the church year, and about when and where to celebrate the Lord's Supper.

Q We’ve had complaints of having too much of a “minor-key Advent” in our church. How would you respond?

A It all depends!

Advent is a time of great hope. But it is also a time to dwell honestly with the fact that our full hopes for Christ’s second coming are not yet fulfilled. Advent is also a time of waiting.

Q What should we call the sacrament of the Lord’s table: the Lord’s Supper, Communion, or Eucharist?

A Each of these names is theologically and pastorally significant.

“The Lord’s Supper” conveys that Jesus is the host of this meal and we celebrate the sacrament because of his command.

Q As our worship services have evolved over the past few years, intercessory prayer seems to get less and less attention. What can we do about that?

Q My cousin’s church now celebrates communion early in the service before the kids leave for children’s church. Is there anything wrong with that? Wouldn’t that be a good plan for those of us hoping to incorporate children more fully in the sacrament?

Q I feel that lay participation in worship has gotten out of hand in my church. People use the line “priesthood of all believers” to justify everything and the kitchen sink. Is this really what Luther had in mind when he stressed this doctrine?

A My guess is that there’s more to your question than simply this doctrine, perhaps having to do with good communication within the congregation. Here I’ll simply address the doctrine itself.

Q: If a call to worship is really about hearing God call us, then what about using as a call to worship one of the many psalms that originated in a liturgical setting where people were calling each other to worship? Who is speaking to whom? Must the call to worship come from Scripture? Does it necessarily have to be short or can a choir sing an anthem for the call to worship?

Q: Why should we observe Trinity Sunday when it isn’t a clear event in Scripture? What is gained from dedicating one Sunday a year to this theme?

A: It is true that Trinity Sunday is unlike Pentecost and Christmas in that it doesn’t focus on a particular historical narrative.