Joyce Borger (email@example.com), an ordained minister in the Christian Reformed Church, is editor of Reformed Worship and Lift Up Your Hearts, and director of Worship Ministries of the Christian Reformed Church.
Articles by this author:
- A Reflection on the Flight into Egypt
Voice 1: A reading of Matthew 2:13–14
When [the magi] had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.”
So he got up, took the child and his mother during the night and left for Egypt.
What if . . . ?
What if the angel hadn’t warned Joseph in a dream that Herod was seeking to kill Jesus?
Lately I’ve been thinking about the scope of the incarnation. Jesus was born and dwelt among us. But who is the ‘us’? Were there ever any borders, either physical or metaphorical, that Jesus stayed within? Any study of Scripture is quick to show that Jesus made it a practice to cross as many borders as possible in his time on earth.
Last night I was offered mulberry sauce for my cheesecake and I felt myself recoil. It’s not that I don’t like mulberry sauce. I have never even tasted mulberry sauce. But I used to have a mulberry tree in my backyard—a lovely mulberry tree that dropped big, juicy, purple berries all over my yard and left behind a fermenting wasteland of purple juice. The mess—the stench! My daughter was six months old, getting ready to crawl, and I envisioned a future of purple handprints and footprints all over my home. Before the next summer that tree was down.
“But you will receive power when the Holy Spirit comes on you;
and you will be my witnesses in Jerusalem,
and in all Judea and Samaria,
and to the ends of the earth.”
Our God is a God of expansion. Abraham was called in order to be a blessing to others. The nation of Israel was birthed so that all others could be blessed through it (Genesis 12:2–3). God pours into his people so they might share that blessing with others.
“We pray for darkness so that we may see” is one of many provocative lines in Rod Jellema’s poetic litany “Praying for Darkness in a Year of Glare” (p. 16). I wonder about that line. Is it true? Would I ever dare pray for darkness so that I might see? It seems to me that we’ve been experiencing too much of this world’s darkness. We can’t escape it. It consumes news outlets and social media feeds. It fills our workplaces, our homes, our churches . . .
The World Needed a Savior . . .
Call to Worship
With two readers.
People of God, today we worship a God of revolution;
a God who is in the business of turning our lives—
turning the world―right-side up.
The prophet Isaiah says:
“A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit.”
A branch, bearing fruit?
Christmas, children, and surprises go together like peanut butter and jam. There is nothing more delightful than seeing a child’s eyes light up as they unwrap a Christmas gift they really wanted but didn’t expect to get, or than when you’ve found that perfect gift for someone. Christmas surprises are joyful surprises.
It has sometimes been suggested that we might be better off if we would forget the past and move on. It seems that the more painful, the more complex, or the more challenging the memory, the more quickly we are encouraged to “let bygones be bygones,” to “get on with life,” to “let it rest.” But rarely are those same misguided words of advice offered when memories are pleasant and joy-filled.
As I reflect on this issue the word that comes to mind is expansive. This is the issue for Ascension and Pentecost, two days that are all about expanding. When Christ ascended into heaven his work did not end; it expanded. Christ now sits at God’s right hand ruling the world. Christ is the sovereign Lord, and not just of those who recognize his lordship. He is Lord of all. At Pentecost we see the expansive grace of God in the giving of the Holy Spirit.
Blogs by this author:
The anti-idolatry response [to worship’s “de-Christianizing of God’s people] is to make sure that our worship leaders and planners from pastors to musicians, artists, tech, liturgists and elders, and yes also those gathered, understand that it is God who calls us to worship, it is the Holy Spirit who enables our worship, and it is Christ who perfects it.
I am excited that Reformed Worship is beginning a weekly blog and absolutely thrilled at the group that we have gathered to write. They are a diverse group of practitioners, academics, musicians, and theologians; what connects them all is their love for the church and worship that is thoughtful, relevant, rooted, innovative, global, contextual, creative, and disciplined.
-Rev. Joyce Borger, editor