Resources by Emily R. Brink

The book of Isaiah is filled with poetry that has been set to music, more so than any other book of the Bible except for the Psalms. The gospel is clearly set forth in this Old Testament prophecy, which also includes visions remarkably similar to those of John in the book of Revelation. Last year was an "Isaiah year" for the Calvin Seminary Choir. The following service was part of the choir tour program. In addition to directing the choir, the choir director directed the congregation's entrances and gave cues for standing and sitting.

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We used to hear about "music wars" in the church. But have you noticed the shift? Today we hear more about "worship wars" and "culture wars." As distasteful as the war imagery is, I take some comfort (as a musician) in finally seeing the discussions about music placed in the larger worship and cultural arenas—even though musical issues are still very close to the front lines.

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RESURRECTION CHURCH, FLINT, MICHIGAN "Resurrection RCA doesn't have a lot of baggage in the way of traditional expectations for worship services," admits Pastor Paul "Bud" Pratt. "So we have been free to develop our ministry based on the needs we see. And our ministry to the family has been very intentional."

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Phyllis Vos Wezeman and Anna L. Liechty. Grand Rapids: Kregel Resources, 1994. 72 pp., $7.99. The authors have taken a very simple approach to teaching children the backgrounds to thirty hymns. The hymns themselves are not included; rather, two pages are devoted to each hymn story, including a craft idea to prepare ahead or to involve children in a class or home activity.

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Carolyn C. Brown. Nashville: Abingdon Press, 1993. $19.95. Based on the Revised Common Lectionary. Three volumes, for Years A, B, and C. Whether or not your congregation follows the lec-tionary, your worship planning team—and congregation—will benefit greatly from these excellent ideas for involving children in congregational worship. Each Sunday of the Christian Year is given three pages of creative and helpful suggestions.

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group of people around a table

I don't know who first "discovered" Kierkegaard's contribution to the nature of worship, but a lot of people have been referring to it. Here's how it goes: Imagine a worship service as a drama. Who is the audience? Who are the actors? At first glance, most would say that the congregation is the audience, and the minister is the actor. But no—Kierkegaard supposedly claims that God is the audience, the worshipers are the actors, and the minister is the prompter.

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