Resources by Scott E. Hoezee

Every few years it happens, often around Easter. Questions about the life and ministry of Jesus are still so interesting to so many people that one, two, or even three of the major weekly newsmagazines in America will run cover stories about him. Few celebrities get their faces on the covers of such magazines all in the same week. Yet centuries after his death and resurrection, Jesus still generates a lot of press—not only for what he did or said but for the core question of who he is.

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Human nature is such that we prefer the sweet to the sour, the easy to the hard, the light rather than the darkness. But for the light to seem bright, we first need to spend time in darkness. Similarly, we need Advent to comprehend the gift of Christmas. This series allows us to dwell in Advent, to notice that we’re living in between the two advents, to dare to look at the world’s darkness in order to better see the brightness of Christ’s light.

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If you are a preacher in a typical Reformed congregation, you know that on most Sundays the congregation expects the table to be bare even as they expect the pulpit to be filled. Many people who wouldn’t bat an eye at a service without either of the sacraments would find a service without a sermon vaguely scandalous.

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Empty Tomb

In his book Suspicion and Faith (Eerd-mans, 1993) philosopher Merold West-phal makes the provocative suggestion that preachers use Sigmund Freud, Karl Marx, and Friedrich Nietzsche as the starting point for a series of Lenten reflections. Since these men were all profound atheists, Westphal's suggestion may at first seem merely absurd. But upon closer examination, it becomes apparent that the idea has merit.

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